请找出下列语句的错误并加以改正。

      A四面山的瀑布最为十分壮观。有大小瀑布100多处。B瀑布倾泻激荡，掀起满天水雾，轰然恬静，数里之外也能感受到其威势。C望乡台瀑布高150多米左右，宽40米，居我国高瀑之首；水口寺瀑布高94米，悬挂在一个天然洞穴之下，景象奇特；鸳鸯瀑布比翼齐飞，撩人遐思。

①第一句应当“____”；

②第二句应将“____”一词改为“____”；

③第三句应该“____”。

    You are invited to a large party. Loud music is playing, and lots of people are dancing. Do you dance or talk to as many people as you can call all night? Later, you cannot fall asleep—you want more conversation! Or do you prefer a quieter corner? Or perhaps you cannot wait to go home early and relax by yourself.

    Which of these people sound most like you? Person A, who tries to talk to everyone and stays late? Or Person B, who prefers to keep quiet and leaves early?

    If you said Person A, you are probably more extroverted（性格外向的）. If you said Person B, you are probably more introverted（内向的）. Or perhaps you are Person C and fall somewhere in the middle. Introverted and extroverted people are two commonly used words to describe a person's personality. And they are also commonly misused and misunderstood.

    Introverts may be thought as quiet, shy and timid. Extroverts may be thought as bold, confident, loud and full of energy. Introverted and extroverted people may fit those descriptions. But these same descriptions do not define（下定义）introversion and extroversion properly.

    Introverts and extroverts use their brains differently, and they get their energy differently. Introversion is the state of being mostly concerned with one's own mental life. Extroversion is the opposite. Extroversion is the state of being mostly concerned with what is outside oneself.

    People who consider themselves introverts may say they “need to be alone to charge their batteries”. However, introverts may still live being social and going to parties. But such activities require time to prepare.

    Extroverts may say, “I don't need ‘alone time', I feel more relaxed being around other people.” Even so, extroverts can still feel unsure or not confident among other people.

    So where do you fall on the introversion/ extroversion chart?

阅读下面的文字，回答文后各题。

魏晋新风

李泽厚

    内的追求是与外的否定连在一起的，人的觉醒是在对旧传统旧信仰旧价值旧风习的破坏、对抗和怀疑中取得的。“不如饮美酒，被服纨与素”，与儒家教义显然不相容，是对抗着的。曹氏父子破坏了东汉重节操伦常的价值标准，正始名士进一步否定了传统观念和礼俗。但“非汤、武而薄周、孔”，嵇康终于被杀头，可见思想对立和争斗之改变。从哲学到文艺，从观念到风习，看来是如此狂诞不经的新东西，毕竟战胜和取代了一本正经却更加虚伪的旧事物。人在这里不再如两汉那样以外在的功业、节操、学问，而主要以其内在的思辨风神和精神状态，受到尊敬和顶礼。是人和人格而不是外在事物，日益成为这一历史时期哲学和文艺的中心。

    当然，这里讲的“人”仍是有具体社会性的，他们即门阀士族。由对人生的感喟咏叹到对人物的讲究品评，由人的觉醒意识的出现到人的存在风貌的追求，正以门阀士族的政治制度和取才标准为中介。后者在将这一着眼点转向人的内在精神的社会氛围和心理状况上，有直接的关系。自曹丕确定九品中正制度以来，对人的评议正式成为社会、政治、文化谈论的中心。又由于它不再停留在东汉时代的道德、操守、儒学、气节的品评，于是人的才情、气质、格调、风貌、性分、能力便成了重点所在。总之，不是人的外在的行为节操，而是人的内在的精神性（亦即被看做是潜在的无限可能性），成了最高的标准和原则。完全适应着门阀士族们的贵族气派，讲求脱俗的风度神貌成了一代美的理想。不是一般的、世俗的、表面的、外在的，而是表达出某种内在的、本质的、特殊的、超脱的风貌姿容，才成为人们所欣赏、所评价、所议论、所鼓吹的对象。

    这当然反映在哲学——美学领域内。不是外在的纷繁现象，而是内在的虚无本体，不是自然观（元气论），而是本位论，成了哲学的首要课题。只有具备潜在的无限可能性，才可发为丰富多样的现实性。外在的任何功业事物都是有限和能穷尽的，只是内在的精神本体，才是原始、根本、无限和不可穷尽的，有了后者才可能有前者。而这陆探微便正是“穷理尽性，事绝言象”的。反过来，也可说是，要求树立一种表现为静（性、本体）的具有无限可能性的人格理想，其中蕴涵着动（情、现象、功能）的多样现实性。“言不尽意”“气韵生动”“以形写神”是当时确立而影响久远的中国艺术美学原则。它们的出现离不开人的觉醒这个主题，是这个“人的主题” 的具体审美表现。人的主题是封建前期的文艺新内容，文的自觉则是它的新形式。两者的密切适应和结合，形成这一历史时期各种艺术形式的准则。以曹丕为最早标志，它们确乎是魏晋新风。

（选自《美的历程》，有删改）