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    人君之欲平治天下而垂荣名者,必尊贤而下士。夫朝无贤人,犹鸿鹄之无羽翼也,虽有千里之望,犹不能致其意之所欲至矣;是故绝江海者托于船,致远道者托于乘,欲霸王者托于贤。是故吕尚聘,而天下知商将亡,而周之王也;管夷吾、百里奚任,而天下知齐、秦之必霸也。纣用恶来,齐用苏秦,秦用赵高,而天下知其亡也。

    齐景公伐宋,至于岐堤之上,登高以望,太息而叹曰:“昔我先君桓公,长毂八百乘以霸诸侯,今我长毂三千乘,而不敢久处于此者,岂其无管仲欤!”弦章对曰:“臣闻之,水广则鱼大,君明则臣忠;昔有桓公,故有管仲;今桓公在此,则车下之臣尽管仲也。”

    杨因见赵简主曰:“臣居乡三逐,事君五去,闻君好士,故走来见。”简主闻之,绝食而叹,跽而行,左右进谏曰:“居乡三逐,是不容众也;事君五去,是不忠上也。今君有士见过人矣。”简主曰:“子不知也。夫美女者丑妇之仇也盛德之士乱世所疏也正直之行邪枉所憎也。”遂出见之,因授以为相,而国大治。

    子路问于孔子曰:“治国何如?”孔子曰:“在于尊贤而贱不肖。”子路曰:“范中行氏尊贤而贱不肖,其亡何也?”曰:“范中行氏尊贤而不能用也,贱不肖而不能去也;贤者知其不己用而怨之,不肖者知其贱己而雠之。贤者怨之,不肖者雠之;怨雠并前,中行氏虽欲无亡,得乎?”

    无常安之国,无恒治之民;得贤者则安昌,失之者则危亡,自古及今,未有不然者也。明镜所以昭形也,往古所以知今也。夫知恶往古之所以危亡,而不务袭迹于其所以安昌,则未有异乎却走而求逮前人也。

(节选自刘向《说苑·卷八·尊贤》,有删改)

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    I was always blamed for watching too much cartoons. As I have said goodbye to my teenage, I shift to watching more movies to prove that I was a grown-up. Surprisingly, I found that movies have something in common with cartoons. They are unrealistic.

    Sometimes movies give people hope, including the hope of justice, the hope of tomorrow and almost everything else. A great number of people were once touched by certain movies. From time to time, movies try to deliver some decisive ideas to the audience. In this way, movies do cheer up many people to go on with their lives.

    It seems that there is a set formula in movies. We usually see the hero or heroine in the movies suffer a lot in the opening. Gradually and likely, the destination of them always comes to a turning point. So they have to struggle or make some important choices. Then the movie ends up with a happy finale. Or at least the hero finally manages to face his poor life with great courage somehow. However, when audience watch movies in the cinema, most of them just follow the story. Few of them may ask, “Will it happen in the real life?”

    Movies are also imitating the real life. Thus a movie, just like a novel, can never be the same as the real life. The setting of a movie is so ideal that we could hardly find it out in reality. The moviemakers just try their best to persuade the audience to believe the story is true. In a word, it is all just make-believe.

    For quite a long time, I think that the adults' world is realistic in the opposite way of the children's cartoon. However, the movies from the adult world turn out to be a made-up thing. At the very moment, I suddenly realize that movies are somewhat of the adult's fairy tales or cartoons.

    To sum up, other than false comfort such as movies and tales, we are more in need of the maturity of mind, so that we can face our lives bravely and correctly.