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    Have you thought about what determines the way we are as we grow up? Remember the TV program Seven Up! It started following the lives of a group of children in 1963. We first meet them as wide-eyed seven-year-olds and then catch up with them at seven-year intervals (间隔): nervous 14-year-olds, serious 21-year-olds, then grown-ups.

    Some of the stories are inspiring, others sad, but what is interesting in almost all the cases is the way in which the children's early hopes and dreams are shown in their future lives, for example, at seven, Tony is a lively child who says he wants to become a sportsman or a taxi driver. When he grows up, he goes on to do both. Nicki says, “I'd like to find out about the moon.” and goes on to become a space scientist. As a child, soft-spoken Bruce says he wants to help “poor children” and ends up teaching in India.

    But if the lives of all the children had followed this pattern, the program would be far less interesting than it actually was. It was the children whose childhood did not prepare them for what was to come that made the program so inspiring. Where did their ideas come from about what they wanted to do when they grew up? Are children influenced by what their parents do, by what they see on television, or by what their teachers say? How great is the effect of a single important event? Many film directors, including Stephen Spielberg, say that an early visit to the cinema was the turning point in their lives. Dr Magaret Me Allister, who has done a lot of research in this area, thinks that the major influences are parents, friends and the wider society.

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黄州突围(节选)

余秋雨

    ①苏东坡到黄州来前正陷于“乌台诗案”中,之后,他从监狱里走来,远离自己的家眷,没有资格选择黄州之外的任何一个地方。他不知道,此时此刻,他完成了一次永载史册的文化突围,他写于黄州的那些杰作,宣告着自己进入了一个新的人生阶段。

    ②每次读林语堂先生的《苏东坡传》,总觉得语堂先生把苏东坡在黄州的境遇和心态写得太理想了。语堂先生酷爱苏东坡的黄州诗文,因此由诗文渲染开去,由酷爱渲染开去,渲染得通体风雅、圣洁。其实,就我所知,苏东坡在黄州还是很凄苦的,优美的诗文,是对凄苦的挣扎和超越。

    ③苏东坡有很多朋友,但是,一旦出事,朋友们不仅不来信,而且也不回信了。他们都知道苏东坡是被冤屈的,却仍不愿写一两句哪怕是问候的安慰话。苏东坡那一封封用美妙绝伦、光照中国书法史的笔墨写成的信,从黄州带出去,信中无畏的精神,真诚的勇敢,洒脱的情怀却换不回一丁点儿友谊的信息。我相信这些朋友都不是坏人,但正因为不是坏人,更让我深长地叹息。总而言之,原来的世界已在身边轰然消失,于是一代名人也就混迹于樵夫渔民间不被人认识。本来这很可能换来轻松,但他又觉得远处仍有无数双眼睛注视着自己,他暂时还感觉不到这个世界对自己的诗文仍有极温暖的回应,只能在寂寞中惶恐。日常生活,大多是白天睡觉,晚上一个人出去溜达,见到淡淡的土酒也喝一杯,但绝不喝多,怕醉后失言。

    ④他真的害怕了吗?也是也不是。他怕的是麻烦,而绝不怕大义凛然地为道义、为百姓,甚至为朝廷、为皇帝捐躯。他经过“乌台诗案”已经明白,一个人蒙受了诬陷即便是死也死不出一个道理来,你找不到慷慨陈词的目标,你抓不住从容赴死的理由。你想做个义无反顾的英雄,不知怎么一来把你打扮成了小丑;你想做个坚贞不屈的烈士,闹来闹去却成了一个深深忏悔的俘虏。无法洗刷,无处辩解,更不知如何来提出自己的抗议,发表自己的宣言。一旦跳在里边,怎么也抹不干净。苏东坡怕的是这个,没有哪个高品位的文化人会不怕。

    ⑤这是一种真正精神上的孤独无告,对于一个文化人,没有比这更痛苦的了。正是这种难言的孤独,使他彻底洗去了人生的喧闹,去寻找无言的山水,去寻找远逝的古人。在无法对话的地方寻找对话,于是对话也一定会变得异乎寻常。像苏东坡这样的灵魂竟然寂然无声,那么,迟早总会突然冒出一种宏大的奇迹,让这个世界大吃一惊。

    ⑥他在寂寞中反省过去,觉得自己以前最大的毛病是才华外露,缺少自知之明。一段树木靠着瘦瘤取悦于人,一块石头靠着晕纹取悦于人,其实能拿来取悦于人的地方恰恰正是它们的毛病所在,它们的正当用途绝不在这里。我苏东坡三十余年来想博得别人叫好的地方也大多是我的弱项所在。

    ⑦苏东坡的这种自省,不是一种走向乖巧的心理调整,而是一种极其诚恳的自我剖析,目的是想找回一个真正的自己。佛教使他习惯于淡泊和静定。艰苦,又使他不得不亲自种地,体味着生命的原始意味。

    ⑧这一切,使苏东坡经历了一次整体意义上的脱胎换骨,也使他的艺术才情获得了一次蒸馏和升华,他,真正地成熟了——与古往今来许多大家一样,成熟于一场灾难之后,成熟于灭寂后的再生,成熟于穷乡僻壤,成熟于几乎没有人在他身边的时刻。幸好,他还不年老,他在黄州期间,是四十四岁至四十八岁,对一个男人来说,正是最重要的年月,今后还大有可为。中国历史上,许多人觉悟在过于苍老的暮年,换言之,成熟在过了季节的年岁,刚要享用成熟所带来的恩惠,脚步却已踉跄蹒跚;与他们相比,苏东坡真是好命。

    ⑨成熟是一种明亮而不刺眼的光辉,一种圆润而不腻耳的音响,一种不再需要对别人察颜观色的从容,一种终于停止向周围申诉求告的大气,一种无须声张的厚实,一种并不陡峭的高度。