题干

阅读下列材料,回答问题。

材料一:英国革命的最大成果,也是它在现代民主政治创制试验方面的最大成就,是创造了一种全新的政体……美国革命的首创性在于……孟德斯鸠“以权力制约权力”的学说在政府体制的设计方面得到较好的贯彻。

——《世界文明史》

材料二:人们把他弥留之际交给华盛顿夫人的遗嘱打开之后发现,那份遗嘱是他在七月份亲自仔细拟好的,在头几条中有一条规定,要在他的妻子去世以后解放他家中的奴隶。

——《华盛顿传》

材料三:2016年11月9日,四年一度的美国总统大选结果揭晓,共和党总统候选人唐纳德·特朗普战胜他的对手——前美国第一夫人、民主党候选人、前国务卿希拉里·克林顿赢得总统选举,成为美国第四十五任总统。从而使后者希望成为美国历史上第一位女总统的努力宣告失败。

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    We've considered several ways of paying to cut in line: hiring line standers, buying tickets from scalpers (票贩子), or purchasing line-cutting privileges directly from, say, an airline or an amusement park. Each of these deals replaces the morals of the queue (waiting your turn) with the morals of the market (paying a price for faster service).

    Markets and queues—paying and waiting—are two different ways of allocating things, and each is appropriate to different activities. The morals of the queue, “First come, first served, have an egalitarian (平等主义的) appeal. They tell us to ignore privilege, power, and deep pockets.

    The principle seems right on playgrounds and at bus stops. But the morals of the queue do not govern all occasions. If I put my house up for sale, I have no duty to accept the first offer that comes along, simply because it's the first. Selling my house and waiting for a bus are different activities, properly governed by different standards.

    Sometimes standards change, and it is unclear which principle should apply. Think of the recorded message you hear, played over and over, as you wait on hold when calling your bank: “Your call will be answered in the order in which it was received.” This is essential for the morals of the queue. It's as if the company is trying to ease our impatience with fairness.

    But don't take the recorded message too seriously. Today, some people's calls are answered faster than others. Call center technology enables companies to “score” incoming calls and to give faster service to those that come from rich places. You might call this telephonic queue jumping.

    Of course, markets and queues are not the only ways of allocating things. Some goods we distribute by merit, others by need, still others by chance. However, the tendency of markets to replace queues, and other non-market ways of allocating goods is so common in modern life that we scarcely notice it anymore. It is striking that most of the paid queue-jumping schemes we've considered—at airports and amusement parks, in call centers, doctors' offices, and national parks—are recent developments, scarcely imaginable three decades ago. The disappearance of the queues in these places may seem an unusual concern, but these are not the only places that markets have entered.