题干

以下各项内容,与中共十八大有关的是(    )

A:把邓小平理论确立为党的指导思想

B:将“三个代表”重要思想确立为***的指导思想

C:提出发展才是硬道理

D:把科学发展观确立为党的指导思想

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D

同类题3

阅读理解

    Sunscreens (防晒霜) can offer protection from two types of ultraviolet (UV) rays (紫外线): UVB, which according to the Skin Cancer Foundation, are the chief cause of sunburn and play a key role in the development of skin cancer, and UVA, which get through the skin more deeply and are largely responsible for skin aging and wrinkling, as well as skin cancer risk. The SPF (防晒指数) measurement on sunscreens refers to the UVB protection level — and the number may not mean what you think it does. SPF 15 doesn't protect you from 15% of UVB rays, just as SPF 100 doesn't protect you from 100% of the rays. In fact, as you get into the higher numbered SPF sunscreens (think: 50 and above), the difference in UVB protection is actually pretty small.

    Theoretically, though the increase in UVB protection with a super-high SPF sunscreen may be not worth considering, it may help, and certainly can't hurt, to use it — that is, as long as you do so correctly. “The only downside is whether you're giving yourself a sense of false security,” Dr. Gohara says.

    Indeed, as Dr. Wang also pointed out, when people choose increased SPFs, they may actually feel so protected by the product that they finally ignore proper sun protection. “When people use really high SPF products, they tend not to reuse, they tend to stay out in the sun much longer, and they don't use other protective measures such as clothing and hats,” he says. Regardless of any increase in protection that a high SPF may or may not offer, one thing is certain: It doesn't give your body a free pass from sunburns, aging, or cancers, and it doesn't protect you from those things for any greater length of time than the lower SPF options. Both Dr. Wang and Dr. Gohara emphasized that, no matter what the SPF is, it's important to reapply your sunscreen every two hours.

同类题5

阅读下面的文字,完成下面小题

汉学大师饶宗颐

    钱钟书说他是“旷世奇才”,季羡林说他是“心目中的大师”,法国汉学家说他是“全欧洲汉学界的老师”。事实上,饶宗颐既非学院派,也非西洋派,而是一位受家庭浓厚的文化熏陶、自学成材的大学者。当其他孩子都步入学堂读书的时候,饶宗颐感觉学校的教育并不适合自己,宁愿独自一人躲进藏书楼自学。在父亲的悉心栽培下,饶宗颐打下了良好的传统文化根基。虽未获得正式学校文凭,也未曾留学海外,但后来却在海内外二十余所高等院校任教,精通英、法、日等六国语言,还熟知古代梵文、楔形文、甲骨文、金文、简牍帛书文字,皆得益于他的自学能力。

    1949年,饶宗颐移居香港。从1952年开始,在香港大学中文系任教16年,在英国人的统治之下,中国的学者没有地位。但他对身外浮名并不看重,在学术的天地里,自得其乐,满世界留下了脚印。要考证甲骨文,他就出现在日本;想要研究敦煌学,他便去了法国;要研究梵文,他就去印度。

    饶宗颐的研究几乎涵盖国学的所有领域,很难把他归到哪一家,他曾幽默地说,“我是一个无家可归的游子”。学者称其“业精六学、才备九能”,他则以“天地大观入吾眼,文章浩气起太初”这样气势磅礴的对联,来表现其开阔的視野和博大的胸襟。季羡林曾评价他最善于发现问题,绝不固步自封,随时准备接受新的东西。饶宗颐对国外的考古发掘以及研究成果信息灵通,研究视野无限开阔。他的习惯是每一个问题都要穷追到底,40多岁学习梵文,60岁以后学同样有“天书”之称的希腊楔形文字,这些都是为了能直接读懂最原始的经典,找到最原始的材料和证据。

    不少人将饶宗颐与王国维、陈寅恪相比,认为他们在治学上既博且深,在许多领域开风气之先,但王、陈二人皆没有饶宗颐在艺术上的成就。饶宗颐精通古琴,善于诗赋,书画作品更是清逸飘洒、自成一家。有人评价,经过半个多世纪的磨炼,他在技法上已经从心所欲不逾矩,而他的性情与人生观,也圆通无碍地融在画中,使其画作成为了传说中极其罕见的学者画。

    对老庄和佛学的参悟,让他对生死有超越性理解。曾有人问及他对王国维的评价,他说王国维是一位了不起的学问家,只可惜未能真正超脱。“一个人在世上,如何正确安顿好自己,这是十分要紧的。”他认为,陶渊明比王国维要明白得多,陶渊明生前就为自己写下了“死去何所道,托体同山阿”的挽歌,由人生联系到山川大地,已有所超越。

(摘编自历史研习社《悼念饶宗颐》)

相关链接:①积极追兔子的人未必能够找到兔子,而我就靠在树底下,当有兔子过来的时候,我就猛然扑上去,我这一辈子也不过就抓住几只兔子而已。(摘编自饶宗颐语录)②当时中国的敦煌学已经落后于外国,他暗下决心,一完要好好研究,为国人争一口气。不久他和法国汉学家戴密微共同出版著作《敦曲》,1978年前后他又独立出版《敦煌白画》一书,填补了敦煌学研究的一项空白。(摘编自中国评论通讯社《先生走好》)