题干

北魏统一黄河流域后,阶级矛盾和民族矛盾错综复杂,产生这些矛盾的主要原因在于

A:鲜卑族的落后高*考*资*源*网

B:统治者的腐朽

C:战乱不休

D:汉族的反抗

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答案(点此获取答案解析)

A

同类题3

阅读文段,回答问题。

向生命鞠躬

    ①早就想带儿子爬一次山。这和锻炼身体无关,而是想让他尽早知道世界并不仅仅是由电视、高楼以及汽车这些人造的东西构成的。只是这一想法的实现已是儿子两岁半时的初冬季节。

    ②初冬的山上满目萧瑟。刈剩的麦茬已经黄中带黑,本就稀拉的树木因枯叶的飘落更显孤单,黄土地少了绿色的润泽了无生气。因此,当儿子发现了一只蚂蚱并指给我看时,我也感到十分惊讶。我想,这恐怕是山上唯一还倔强活着的蚂蚱了。

    ③我蹑手蹑脚地靠近,它发现有人,蹦了一下,但显然已经很衰老,才蹦出去不到一米。我张开双手,迅疾扑过去将它罩住,然后将手指裂开一条缝,捏着它的翅膀将它活捉了。

    ④我觉得就这样交给儿子,会被它挣脱,于是拔了一根干草,将细而光的草秆从它身体的末端捅进,再从它的嘴里捅出——小时候我们抓蚂蚱,为防止其逃跑都是这样做的,有时一根草秆上要穿六七只蚂蚱。蚂蚱的嘴里滴出淡绿的液体,那是它的血。

    ⑤我将蚂蚱交给儿子;告诉他:“这叫蚂蚱,专吃庄稼,是害虫。”儿子似懂非懂地点头,握住草秆,将蚂蚱盯了半天,然后又继续低头用树枝专心致志地刨土。儿子还没有益虫、害虫的概念,在他眼里一切都很新鲜。

    ⑥“跑了!跑了!”儿子忽然急切地叫起来。我扭头看见儿子只握着一根光秃秃的草秆,上面的蚂蚱已不翼而飞。我连忙跟儿子四处找。其实蚂蚱并未逃出多远,它只是在地上艰难地爬,间或无力地跳一下,因此我很轻易就发现了它,再—次将它生擒。我将蚂蚱重新穿回草秆,所不同的是,当儿子又开始兴致勃勃地刨土时,我没有离开,想看看这小玩意儿究竟用何种方法逃跑的。

    ⑦儿子手里握着的草秆不经意间碰到了旁边的一丛枯草,蚂蚱迅速将一根草茎抱住。随着儿子手抬高,那穿着蚂蚱的草秆渐成弓形,可是蚂蚱死死地抱住草茎。难以想象这如此孱弱受着重创的蚂蚱竟还有这么大的力量!

    ⑧儿子的手稍一松,它就开始艰难地顺着草茎往上爬。穿出它嘴的草秆在一点儿一点儿缩短,退出它身体的草秆已被它的血染得微绿。

    ⑨我张大嘴巴,看得出了神。我的心被悲壮的蚂蚱强烈震撼。它所忍受的疼痛我们人类不可能忍受。它的壮举在人世间也不可能发生。

    ⑩我相信,自己正在目睹一个奇迹,我想这是并非所有人都有幸目睹的生命的奇迹。等蚂蚱终于将草秆从身体里完全退出后,反而腿一松,从所抱的草茎上滚落到地上。它一定是筋疲力尽了。

    ⑪儿子手握着草秆再没有动。原来他和我一样,在呆呆地盯着蚂蚱的一举一动,并为之震惊。

    ⑫我慢慢站起来,随即向前微微弯腰。儿子以为我又要抓蚂蚱,连忙喊:“别,别,别动它!”我明白儿子的意思。

    ⑬但是,儿子大概永远也不会明白我弯腰的意思。我几乎是在下意识地鞠躬,向一个生命、一个顽强的生命鞠躬。

同类题5

The values of artistic works, according to cultural relativism(相对主义), are simply reflections of local social and economic conditions. Such a view, however, fails to explain the ability of some works of art to excite the human mind across cultures and through centuries.

              History has witnessed the endless productions of Shakespearean plays in every major language of the world. It is never rare to find that Mozart packs Japanese concert halls, as Japanese painter Hiroshige does Paris galleries, Unique works of this kind are different from today’s popular art, even if they began as works of popular art. They have set themselves apart in their timeless appeal and will probably be enjoyed for centuries into the future.

               In a 1757 essay, the philosopher David Hume argued that because“the general principles of taste are uniform(不变的) in human nature,”the value of some works of art might be essentially permanent. He observed that Homer was still admired after two thousand years. Works of this type, he believed, spoke to deep and unvarying features of human nature and could continue to exist over centuries.

               Now researchers are applying scientific methods to the study of the universality of art. For example, evolutionary psychology is being used by literary scholars to explain the long-lasting themes and plot devices in fiction. The structures of musical pieces are now open to experimental analysis as never before. Research findings seem to indicate that the creation by a great artist is as permanent an achievement as the discovery by a great scientist.