题干

   When my son, Mark, was in the third grade, he saved all his pocket money for over three months to buy holiday presents. The third Saturday in December Mark said he had made his list and had twenty dollars in his pocket.
   I drove him to a nearby supermarket. Mark picked up a hand basket and went in while I wailed and watched in the car. It took Mark over 45 minutes to choose his presents. Finally he came to the checkout counter (交款处) and reached into his pocket for his money. It was not there! There was a hole in his pocket, but no money. Mark stood there holding his basket, tears falling down his face.
   Then a surprising thing happened. A woman came up to Mark and took him in her arms. "You would help me a lot if you let me pay for you," said the woman. "It would be the most wonderful gift you could give me. I only ask that one day you will pass it on. When you grow up, I would like you to find someone you can help. When you help others, I know you will feel as good about it as I do no."
   Mark took the money, dried his tears and ran back to the checkout counter as fast as he could. That year we all enjoyed our gifts almost as much as Mm-k enjoyed giving them to us.
   I would like to say "thank you" to that very kind woman, and tell her that four years later, Mark went house to house collecting blankets (毯子) and clothes for the homeless people in the fire. And I want to promise her that Mark will never forget to keep passing it on.

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【中外历史人物评说】

材料:荀子有著作传世。他重视儒家经典,在《荀子·劝学》中主张“始乎诵经,终于读礼”;又在《成相篇》中写道:“君法明,论有常,表仪有设民方知。进退有律,莫得贵贱,孰私王?”他吸取道家“道法自然”的思想而否定其中消极无为成分,主张“天有其时,地有其财,人有其志,夫是之谓能参。”“制天命而用之”。清初精研诸子的傅山指出,荀子的思想实际“近于法家,近于刑名家”,而且在一些观点上“又有近于墨家者言”。荀子力图以他在学术思想领域“齐言行”的努力与当权者“一天下”的政治活动相配合,为“一天下”服务。大约公元前285年,荀子到齐国稷下学宫游学,打算说服齐相行“胜人之道”。“如是,则国孰敢不为义矣?贤士愿相国之朝,能士愿相国之官,好利之民莫不愿以齐为归,是一天下也。”公元前266年至公元前255年间,荀子赴秦。曾向秦昭王建言:“儒者法先王,隆礼义……近者歌讴而乐之,远者竭蹶而趋之。四海之内若一家,通达之属(人迹所到),莫不从服,夫是之谓人师。”公元前253年左右,荀子游赵。曾对赵国君臣说:“招延募选,隆势诈,尚功利,是渐(诈欺)之也;礼义教化,是齐之(民齐心)也。”

——摘编自张岂之《中国思想史》、白寿彝主编《中国通史》