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    Obama, Lady Gaga and Steve Jobs—what do they have in common? They are, of course, all Americans. And according to a survey by social networking site baidu. com, they all best illustrate(举例说明) the word “cool”.

    But just what does it mean to say someone is “cool”? Most would answer that it is something to do with being independent-minded and not following the crowd.

    Yale University art professor Robert Farris Thompson says that the term “cool” goes back to 15th century West African philosophy. “Cool” relates to ideas of grace under pressure.

    “In Africa,” he writes, “coolness is a positive quality which combines calmness, silence, and life.”

    The modern idea of “cool” developed largely in the US in the period after World War II. “Post-war 'cool' was in part an expression of war-weariness (厌战情绪), . . . it went against the strict social rules of the time,” write sociologists Dick Pountain and David Robins in Cool Rules: Anatomy of an Attitude.

    But it was the American actor James Dean who became the symbol for “cool” in the hugely successful 1955 movie Rebel without a Cause. Dean plays a tough guy who disobeys his parents and the authorities. He always gets the girl, smokes cigarettes, wears a leather jacket and beats up bullies. In the movie, Dean showed what “cool” would mean to American young people for the next 60 years.

    Today the focus of “cool” has changed to athletics (体育运动) stars. Often in movies about schools, students gain popularity on the athletics field more than in the classroom. This can be seen quite clearly in movies like Varsity Blues and John Tucker Must Die.

    But many teenagers also think being smart is cool. Chess and other thinking games have been becoming more popular in schools.

    “Call it the Harry Potterization of America—a time when being smart is the new cool,” writes journalist Joe Sunnen.

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近代平等思想发端于古希腊和罗马,而追求民权平等也是中国民主革命的先行者孙中山矢志一生的奋斗目标。阅读材料,回答问题,

材料一  公元前5世纪,雅典民主制达到高峰,平等的概念被用于政治领域,公民不分贫富和出身均有参与政治生活的同等权利。后来,平等观念随着罗马法的施行而传播开来。西塞罗在《论共和国》中进一步论述到:“真正的法律乃是正确的理性, 与自然相物合,它是唯一的法律......对所有的人是共同的、如同教师和统帅的神";既然法律是公民联盟的纽带,由法律确定的权利是平筹的,那么当公民的地位不相同时......作为同一个国家的公民起码在权利方面是相互平等的。”

——摘自西港罗《论共和国》、王乐理《美徳与国家》

材料二  "人与人之间本来都是平等的……人类主要的天然禀赋、生命和自由……人人可以享受”;“自从人们觉察到一个人据有两个人食粮的好处的时候起,平等就消失了、私有制就出现了。”

——摘自卢梭《论人类不平等的起源和基础》

材料三  孙中山一生奉行“天下为公”。“既知民为邦本,一国以内人人平等,君主何复有存在之余地!”从组织兴中会起,就把“创立合众政府”悬为鹄的。同盟会成立后,他提出“凡为国民皆平等以有参政权“。其后又发明”五权分立“的宪法,在西方三权分立基础上,参照传统的考试权和监察权而成。以保障民权的落实。民国肇造,约法颁布,民权平等曙光初现,旋为复辟势力所断。直至晚年,他依然致力于三民主义的新生,认为法国革命的:“平等”和“民权主义”相同。

     ——据李华兴《评孙中山的民权主义思想》等整理

总结孙中山的民权平等思想,有以下两种认识可供讨论:①它是顺应革命实践发展需要、与时俱进的产物;②它是洋为中用、古为今用的产物。