题干

下列句子中划线的成语使用正确的一项是(    )

A:江都城区的内环水系和外环水系已融会贯通,营造出了“双水绕城”的城市景观。

B:面对成绩,有的人忘乎所以,停滞不前;有的人再接再厉,继续前进。

C:雨果奖获得者郝景芳异想天开地认为未来的教育可能会是小规模、灵活式的教育。

D:高房价已成为影响人们生活质量的沉重负担,人们要求平抑房价的呼声络绎不绝。

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B

同类题3

阅读下面的文字,完成下列各题。

中国现代数学的开山祖师冯祖荀

    冯祖荀先生1880年生于浙江杭县的一个书香门第,家学渊源。在家族的私塾中完成了他的启蒙教育,也养成了他一生中处处显出的儒雅风格。冯先生于1904年赴日,在著名的京都帝国大学理学部专修“微分方程”理论,是我们迄今所知最早的一位数学专业的留学生。当时到日本的留学生,有人玩物丧志,醉心舞蹈和其他技艺。冯祖荀先生却每天都要“三省吾身”,完成自己的学习计划。他不仅读书成绩优秀,还和几位志同道合的学子发起成立了“京师大学堂留日学生编译社”,择选编译那些“纯正精确可适用于中国”的文章。冯先生创办的《学海》应是我国的第一本科学译刊。

    数学在中国源远流长。中国古代数学萌芽在秦汉时期,宋、元年间,很多领域都达到古代数学的高峰,其中一些成就也是当时世界数学的高峰。不过,令人扼腕的是中国的数学始终未受到重视,从未登上科举考试的大雅之堂。冯祖荀先生刚过而立之年,被任命为北京大学数学系主任。数学系在1913年秋开始招收新生,虽然只招了两名学生,但这划时代的一步昭示着:中国有了第一个现代大学数学系。要知道,数千年来都是经、史、子、集独占学坛,中国现代高等数学教育新体制从此发端。别看冯先生文质彬彬,走路踱着方步,但却是琴心剑胆,在这破旧立新的战场上是位大无畏的“急先锋”。

    冯先生是位难得的好教授,讲课逻辑严谨,分析周密,深入浅出,引人入胜。他说话一向温文尔雅,走路从来不疾不徐。他国学渊博,数学课上常有妙语惊人,古文、诗词,信手拈来,以形容数学的美与严谨。他从不照本宣科,完全是用自己的语言,解释数学的内在思想。他的板书有时龙飞凤舞,有时中规中矩,都漂亮,令学生耳目一新,提振精神。

    “青青子衿,悠悠我心”。冯先生是当代世界大数学家樊畿的姑父,当年是冯先生鼓励他考上北大数学系。樊先生说:“姑丈是第一个让我懂得欣赏数学之美的人。”樊畿也很喜欢他这位姑丈,他给我绘声绘色地描述冯先生:身穿长袍马褂,布履布袜,嘴衔外国烟斗,抽的却是中国旱烟丝。这位数学泰斗,极富文采,颇具雅兴,闲时或宣纸上写诗绘画,或庭院中莳花弄草。他淡泊名利,凡事满不在乎,散淡自在,洒脱飘然,像个神仙。我国数学界泰斗江泽涵先生,早年在北京大学数学系听冯先生的数学分析课。1931年,江先生从哈佛大学和美国普林斯顿大学学成回国,立即被冯先生聘为数学系教授,成为在我国大学里开设“拓扑学”课程的第一人。

    冯祖荀先生是1931年西湖中国第一次数学名词审定会的发起人之一。这次会议确定了那些常用且基本的数学术语的译名和概念的阐述,诸如“函数”、“微分”、“积分”等等。在此之后的几年内,全国统一了大约七千多个数学名词的翻译和界定。1934年秋冬之际,上海交通大学数学系主任胡敦复教授写信给冯祖荀先生,商议筹建中国数学会。次年暑假期间,冯先生南下上海交大,主持召开了中国数学会的成立大会。中国数学会的诞生和学报的出版,标志着中国数学发展到了一个新的时期,影响深远。

    “七七事变”以后,北平各大学陆续南迁。冯先生那时患有严重的肺结核,身体状况糟糕极了,随北大南迁是根本不可能了。作为“留平教授”的他,自己日子很不好过,却时常遥想南迁的母校,思念他一手创办的数学系,惦记那些背井离乡、奔徙几千里、辗转到云南的师生。“青鸟不传云外信,丁香空结雨中愁。”三年来关山阻隔,很少得到远迁南方的数学系的确切消息。内忧外困使他再也支撑不住了,1940年冯祖荀先生病逝。临死前,他手指南方,但已虚弱得说不出话来。

相关链接:①1938年春,日本宪兵队要把马神庙的北大第二院(理学院)作为它的本部,为了保护理学院宝贵的实验仪器不被破坏,周作人曾和冯祖荀急忙去见已出任伪华北临时政府议政委员长兼教育总署督办的汤尔和,向他说明利害关系,最后理学院的仪器设备才得以保全。

(摘自杨涛《抗战时期的留平教授》)

②在回首往事时,樊畿先生一直感念冯祖荀先生的指引垂范。1989年樊先生曾去位于北京八大处福田公墓的冯祖荀墓前凭吊。1993年再度回京时,重修冯先生墓,并请苏步青先生重题墓碑。

(摘自保继光《在樊畿先生纪念会上的讲话》)

同类题5

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Pleasure and Enjoyment

    When considering the kind of experience that makes life better, most people first think that happiness consists in experiencing pleasure: good food, all the comforts that money can buy. We imagine the satisfaction of traveling to exciting places or being surrounded by expensive devices. If we cannot afford those goals, then we are happy to settle for a quiet evening in front of the television set with a drink close by.

    Pleasure is a feeling of contentment that one achieves whenever expectations set by biological programs or by social conditioning have been met. The taste of food when we are hungry is pleasant because it reduces a physiological (生理的) imbalance. Resting in the evening while passively absorbing information from TV, with alcohol or drugs to dull the mind overexcited by the demands of work, is pleasantly relaxing. Traveling to Acapulco is pleasant because the exciting novelty (新奇) restores our sensations (感觉) exhausted by the repetitive routines of everyday life.

    When people think further about what makes their lives rewarding, they tend to move beyond pleasant memories and begin to remember other events, other experiences that overlap(重叠) with pleasurable ones but fall into a category that deserves a separate name: enjoyment. Enjoyable events occur when a person has not only met some expectation or satisfied a need or a desire but also gone beyond what he or she has been programmed to do and achieved something unexpected, perhaps something even unimagined before.

    Enjoyment is characterized by this forward movement: by a sense of novelty, of accomplishment. Playing a close game of tennis that stretches one's ability is enjoyable, as is reading a book that reveals things in a new light, as is having a conversation that leads us to express ideas we didn't know we had. Closing a contested business deal, or any piece of work well done, is enjoyable. None of these experiences may be particularly pleasurable at the time they are taking place, but afterward we think back on them and say, “That really was fun” and wish they would happen again. After an enjoyable event we know that we have changed, that our self has grown: in some respect, we have become more complex as a result of it.

    Experiences that give pleasure can also give enjoyment, but the two sensations are quite different. For instance, everybody takes pleasure in eating. To enjoy food, however, is more difficult. A gourmet (美食家) enjoys eating, as does anyone who pays enough attention to a meal so as to discriminate the various sensations provided by it. As this example suggests, we can experience pleasure without any investment of psychic energy, whereas enjoyment happens only as a result of unusual investments of attention. A person can feel pleasure without any effort, but it is impossible to enjoy a tennis game, a book, or a conversation unless attention is fully concentrated on the activity.

Pleasure and Enjoyment

Main contents

Detailed information

Pleasure

Pleasure is a feeling that one achieves what one has____ on a biological or social level.

Things like good food, exciting travelling and a quiet rest can ring one pleasure because they can help restore one's physiological balance, reduce one's heavy____pressure and save one from boredom.

Enjoyment

Enjoyment ____from the achievement of something unexpected or even unimagined before.

Enjoyment ____a sense of novelty and accomplishment such as a close tennis game, a valuable book and a conversation productive of ideas.

____

Pleasure is often related to the comforts that money can buy, while enjoyment, more linked to one's inner world, makes one feel rewarded and changed for the____.

While some experiences give both pleasure and enjoyment, some enjoyable ones are not pleasurable when taking place but bring wonderful feelings____.

Pleasure requires no____while enjoyment can never be achieve without the investment of the full ____of attention.

Conclusion

Enjoyment is a ____level of pleasure and the two differ from each other in several aspects.