题干

依次填入下面文中横线处的词语,最恰当的一项是(    )

人生难免会寂寞,但寂寞的滋味却不尽相同。陶渊明“采菊东篱下”的寂寞是______________的,苏轼“人有悲欢离合”的寂寞是______________的,柳宗元“独钓寒江雪”的寂寞是________________的,李白“我歌月徘徊”的寂寞是____________的……唯有直面寂寞,才能品出别样人生。

A:孤傲  洒脱  浪漫  豁达

B:洒脱  豁达  孤傲  浪漫

C:浪漫  豁达  孤傲  洒脱

D:洒脱  浪漫  豁达  孤傲

上一题 下一题 0.0难度 选择题 更新时间:2018-04-29 11:40:33

答案(点此获取答案解析)

B

同类题4

根据短文内容,选择最佳答案。

    When I was nine yean old, I loved to go fishing with my dad. But the only thing that wasn't very fun about it was that he could catch many fish white I couldn't catch anything. I usually got pretty upset and kept asking him why. He always answered, “Son, if you want to catch a fish, you have to think like a fish”, I remember being even more upset then because, “I'm not a fish!”I didn't know how to think like a fish. Besides, I reasoned, how could what I think influence what a fish does?

    As I got a little older I began to understand what my dad really meant. So, I read some books on fish. And I even joined the local fishing club and started attending the monthly meetings. I learned that a fish is a cold-blooded animal and therefore is very sensitive to water temperature. That is why fish prefer shallow water to deep water because the former is warmer. Besides, water is usually warmer in direct sunlight than in the shade. Yet, fish don't have any eyelids(眼皮)and the sun hum their eyes... The more I understood fish, the more I became effective at finding and catching them.

    When I grew up and entered the business world, I remember hearing my first boss say, “We all need to think like salespeople.” But it didn't completely make sense. My dad never once said, “If you want to catch a fish you need to think like a fisherman.” What he said was, “You need to think like a fish.” Years later, with great efforts to promote long-term services to people much older and richer than me, I gradually learned what we all need is to think more like customers. It is not an easy job. I will show you how in the following chapters.

同类题5

阅读下面的文字,完成问题。

蔡邕传

范晔

    蔡邕字伯喈,陈留圉人也。少博学,好辞章、数术、天文,妙操音律。

    桓帝时,中常侍徐璜等五侯擅恣,闻邕善鼓琴,遂白天子,敕陈留太守督促发遣。邕不得已,行到偃师,称疾而归。闲居玩古,不交当世。感东方朔《客难》及扬雄、班固之徒设疑以自通,乃斟酌群言,韪其是而矫其非,作《释诲》以戒厉云尔。

    在吴,吴人有烧桐以爨者,邕闻火烈之声,知其良木,因请而裁为琴,果有美音,而其尾犹焦,故时人名曰“焦尾琴”焉。初,邕在陈留也,其邻人有以酒食召邕者,比往而酒以酣焉。客有弹琴于屏,邕至门试潜听之,曰:“憘!以乐召我而有杀心,何也?”遂反。僮仆告主人曰:“蔡君向来,至门而去。”邕素为邦乡所宗,主人遽自追,而问其故,邕具以告,莫不怃然。弹琴者曰:“我向鼓弦,见螳螂方向鸣蝉,蝉将去而未飞,螳螂为之前却不止。吾心耸然,惟恐螳螂之失之也。此岂为杀心而形于声者乎?”邕莞然而笑曰:“此足以当之矣。”

    董卓重邕才学,厚相遇待。及卓被诛,邕在司徒王允坐,不意言之而叹,有动于色。允勃然叱之,即收付廷尉治罪。邕陈辞谢,乞黥首刖足,继成汉史。士大夫多矜救之,不能得。太尉驰往谓允曰:“伯喈旷世逸才,多识汉事,当续成后史,为一代大典。且忠孝素著,所坐无实,诛之无乃失人望乎?”允不纳。太尉退而告人曰:“王公其不长世乎?善人,国之纪也,制作,国之典也。灭纪废典,其能久乎?”

    允悔欲止而不及,邕遂死狱中,年六十一。搢绅诸儒莫不流涕。北海郑玄闻而叹曰:“汉世之事,谁与正之!”兖州、陈留间皆画像而颂焉。

(选自《后汉书·蔡邕传》,有删改)