题干

随着我国网购市场日趋成熟,大部分网购消费者已从最初单纯追求低价,逐渐过渡为对商品质量及服务的高要求,时下出现了团购网站专业化、细分化、地域化、个性化的发展趋势。这说明( )

A:消费模式变化使人们的消费观念发生根本性改变

B:新的消费需求可以引导生产经营的调整和升级

C:生产方式的变化决定了人们的消费方式的改变

D:消费方式的变化促进了人们消费水平的提高

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答案(点此获取答案解析)

B

同类题2

阅读理解

    Today we talk about a time when half the world is waking from the dark, cold winter months. Spring! We often describe “spring” as a time of rebirth, renewal and awakening. Many trees are blossoming and early flowers are pushing through the earth. Things are coming to life!

    But the word “spring” is not just a season. It is also a verb that means something going on or coming out quickly. When you put “spring” and “life” together, you will get “spring to life”. This expression means something suddenly becomes very active or perhaps seems more alive! You may “spring to life” after hearing that a distant friend will be visiting you. Or maybe your favorite soccer team finally “sprang to life” in the second half, played well and won the match.

    Now, besides being a season and a verb the noun “spring” refers to a metal coil (线圈) that is wound tightly. When the coil unwinds, it often jumps. So, we often say a person “has a spring in his step” if he is lively and active. He might even appear to jump, or bounce a little when he walks.

    There is another way we use “spring” as a description. In the case of a “spring chicken”, “spring” means young. However, “spring chicken” is also an informal, humorous way to refer to someone who isn't young at all. So, we use this expression in the negative form, as in “no spring chicken”. For example, let's say you know an 85-year-old man who decides to run a marathon, even though he has never exercised before. You could say, “That's amazing! After all, he's no spring chicken.”

    But be careful when using this expression. It could be a little disrespectful. Let's say your boss shows you a picture of his wife, and you say, “Wow, she's no spring chicken.” That response would be disrespectful and a bad career move.

同类题5

阅读下列有关宗教的材料,回答问题。

材料一:宗教改革(英语:Reformation),开始于欧洲16世纪基督教自上而下的宗教改革运动(抗议宗教改革运动,ProtestantReformation),该运动奠定了新教基础,同时也瓦解了从罗马帝国颁布基督教为国家宗教以后由天主教会所主导的政教体系,为后来西方国家从基督教统治下的封建社会过渡到多元化的现代社会奠定基础,因而西方史学界直接称之为“改革运动”(Reformation)。

——《百度百科》

材料二:亨利八世(1509-1547年)原反对马丁路德和更正教,后与王后凯瑟琳(Catherine)离婚,遂成为他改革的导火索。从实质上看,变革是在英格兰民族主义和反教权主义日益高涨的情况下实现的,并和亨利八世的对法战争和西欧的国际格局变化都有一定的联系。他受拒于罗马皇帝,因此1534年与更正教合作并共同通过《最高治权法案”》(ActofSupremacy)宣布创立英国国教(Anglicanchurch),又称圣公会,与罗马旧教的教义仪式并无二致,只是英国王代替罗马教皇成为政教权威。同时亨利八世也是最早研习全球地理的欧洲统治者。(注释:更正教——对新教的一种翻译。)

——《百度百科》

材料三:基于“宗教是人民的鸦片”的理解,讨论儒家文化是否也是一种宗教,也就变成对儒家文化“历史罪行”的审查和认定——儒家文化不仅被等同于封建专制,被认定为“吃人的礼教”,如果再加上一条“人民的鸦片”,可谓罪上加罪,那就可以在打倒的基础上,“再踏上一只脚”,“永世不得翻身”!由此,关于儒教是否是宗教的讨论就超越了单纯学术领域,带有为儒家文化或给予政治审判或给予政治辩护的味道。

——摘自《认识儒教》——彭永捷

材料四:可是,儒教的“天”并不等同于基督教的“神”,儒教的圣人也并不具有神性和法力,儒教的成贤成圣并不寄望于来世和往生,然而这并不妨碍儒教成为一种宗教。儒教是“神道设教”,作为人之养成的教化之教与作为安身立命的宗教之教合而为一。

儒教的“执无鬼而学祭礼”曾招致墨子后学的批评,面对释、道二教的昌盛,儒教在唐宋的复兴中也同样重新处理生死存殁的议题,儒教仍然始终坚持“子不语怪力乱神”的立场,但这并不妨碍儒教起着“为天地立志,为生民立道”。

——摘自《认识儒教》——彭永捷