题干

几年前,意大利蒙扎市议会通过了一项法案,禁止市民将金鱼养在圆形鱼缸里观赏。提案者解释说,把金鱼关在原形鱼缸里非常残忍,因为弯曲的表面会让金鱼眼中的“现实”世界变得扭曲。可问题在于,我们怎么知道我们感知到的“现实”是真实的?金鱼看见的世界与我们所谓的“现实”不同,但我们怎么能肯定它看到的就不如我们真实?这一事例告诉我们(   )

①哲学源于人们在实践中对世界的追问和思考         

②思维和存在是否有同一性是哲学基本问题的内容

③只有换位思考才能对事物的“真实”性作出判断         

④感知无法对“现实”作出是否“真实”的回答

A:①②

B:②③

C:①④

D:③④

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答案(点此获取答案解析)

A

同类题3

    One afternoon, my son came home from school and asked me, “Are all people the same even if their skin color is different?” I thought for a moment, then I said, “I'll explain. Let's go to a fruit store first. I have something interesting to show you.”
At the store, I told him that we needed to buy apples. And we bought some red apples, green apples and yellow apples.
   After we got home, I told Adam, “It’s time to answer your question.” I put one of each type of apple on the table: first a red apple, followed by a green apple and then a yellow apple. Then I looked at Adam, who was sitting on the other side of the table.
   “Adam, people are just like apples. They come in different colors, shapes and sizes. See, some may not even look as delicious as others.” As I was talking, Adam was examining each one carefully.
   Then, I took each of the apples and peeled them, placing them back on the table, but in a different place.“OK, Adam, tell me which one is the red apple, the green apple and the yellow apple.”He said, “I can’t tell. They all look the same now.”“Take a bite(一口) of each one. See if that helps you tell which one is which.”He took big bites, and then a huge smile came across his face. “People are just like apples! They are all different, but if you take off the outside, they’re pretty much the same on the inside.”“Right,” I agreed. “Just like everyone has their own features but they are nearly the same.”
   He completely got it. I didn’t need to say or do anything else.
   Now, when I eat an apple, it tastes a little sweeter than before. What perfect fruit it is!

同类题5

阅读下面的文言文,完成小题。

        王俭,字仲宝,生而僧绰遇害,为叔父僧虔所养。幼笃学,手不释卷。宾客或相称美,僧虔曰:“我不患此儿无名,正恐名太盛耳。”乃手书崔子玉《座右铭》以贻之。

        升明二年,为长史兼侍中,以父终此职,固让。先是齐高帝为相,欲引时贤参赞大业。俭素知帝雄异,后请间言于帝曰:“功高不赏,古来非一,以公今日位地,欲北面居人臣,可乎?”帝正色裁之,而神采内和。时客有姓谭者,诣俭求官,俭谓曰:“齐桓灭谭,那得有君?”答曰:“谭子奔莒,所以有仆。”俭赏其善据,卒得职焉。

         高帝践祚,与俭议佐命功臣,从容谓曰:“卿谋谟之功,莫与为二,卿止二千户,意以为少。”俭曰:“昔宋祖创业,佐命诸公,开国不过二千。以臣比之,唯觉超越。”上笑曰:“张良辞侯,何以过此!”

        建元元年,改封南昌县公。时都下舛杂,且多奸盗,上欲立符伍,家家以相检括。俭谏曰:“京师翼翼,四方是凑,必也持符,于事既烦,理成不旷,谢安所谓‘不尔何以为京师’。”乃止。是岁,有司奏定郊殷之礼,俭以为:“宜以今年十月殷祭宗庙,自此以后,五年再殷祭。二年正月上辛,有事南郊,即以其日还祭明堂,又用次辛飨祀北郊,而并无配。”从之。

        初,宋明帝紫极殿珠帘绮柱,饰以金玉,江左所未有。高帝欲以其材起宣阳门,俭与褚彦回及叔父僧虔联名表谏,上手诏酬纳。宋世,宫门外六门城设竹篱。是年初,有发白虎樽言“白门三重门,竹篱穿不完”。上感其言,改立都墙。俭又谏,上答曰:“吾欲后世无以加也。”朝廷初基,制度草创,俭问无不决。上每曰:“《诗》云‘惟岳降神,生甫及申’,今天为我生俭也。”其年固请解选,见许。

        五年,俭即本号开府仪同三司,固让。六年,重申前命。先是诏俭三日一还朝,尚书令史出外咨事,上以往来烦数,诏俭还尚书下省,月听十日出外。俭启求解选,上不许。七年,乃上表固请,见许,改领中书监,参掌选事。其年疾,上亲临视。薨,年四十八。

       俭寡嗜欲,唯以经国为务,车服尘素,家无遗财。手笔典裁,为当时所重。

                                                                                                                                               (选自《南史·列传第十二》,有删改)