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阅读下列短文,从每题所给的四个选项 A、B、C、D中选出最佳选项。

C

    There are over 800 boarding schools in the UK with students from home and foreign countries. Boarding schools started hundreds of years ago in the country. But the earliest boarding schools were set up for white, rich boys only. Now both boys and girls can go to boarding schools from the age of 7 to 18.

    What to do?

    In the UK, boarding schools have three terms in a school year, with about 13 weeks in each term. Students study and live together. They can't go outside if they are not allowed to. In some schools, each student has his or her subject plan. Besides the usual classrooms and laboratories, the boarding schools have lots of other facilities for their students, including music rooms, boats, swimming pools, cinemas and theatres. Most boarding schools have a "light-out" time. So when it's time to go to bed, all the lights in the bedrooms are turned off. There are house-masters to take care of students all the time, especially after school hours.

    What to wear?

Nearly all students at boarding schools wear a school uniform. Boys usually wear a shirt and a tie, and girls wear a white blouse, sometimes also a tie and a skirt. As students get older, the rules become less strict.

    ____________?

    In the UK, boarding schools provide students with delicious food. They can choose to have a full English breakfast or simply bread. They can also choose between a meal with no meat and another meal at lunch and dinner. And there is always self-service for salad (沙拉), other side dishes and a dessert. Students can also make themselves something to eat at any time in a kitchen, or drink tea or have a snack between meals.

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    昔司马氏有廉臣焉,曰吴君隐之,出刺广州,过贪泉而饮之,赋诗曰:“古人云此水,一歃怀千金。试使夷、齐饮,终当不易心。”其后隐之,卒以廉终其身,而后世之称廉者,亦必曰“吴刺史”焉。有元宪副吴君为广西时,名其亭曰“饮泉”,慕刺史也,而宪副之廉,卒与刺史相先后。至正十四年,宪副之孙以时,以故征士京兆杜君伯原所书“饮泉亭”三字,征予言。

    予旧见昔人论刺史饮泉事,或病.其为矫心,甚不以为然。夫君子以身立教有可以植正道遏邪说正人心扬公论皆当见而为之又何可病而讥之哉?人命之.修短系乎天,不可以力争也,而行事之否臧由乎己,人心之贪与廉,自我作之,岂外物所能易哉?向使有泉焉,曰饮之者死,我乃奋其不畏之气,冒而饮之,死非我能夺也,而容有死之理而强饮焉,是矫也,是无益而沽名也,则君子病而不为之矣。大丈夫之心,仁以充之,礼以立之,驱之以刀剑而不为不义屈,临之以汤火而不为不义动,夫岂一勺之水所能移哉?

    人之好利与好名,皆蛊于物者也,有一焉,则其守不固,而物得以移之矣。若刺史,吾知其决非矫以沽名者也,惟其知道,明而自信,笃也,故饮之以示人,使人知贪廉之由乎内,而不假乎外,使外好名而内贪浊者,不得以藉口而分其罪。夫是之真足以启愚而立懦,其功不在伯夷、叔齐下矣。

    番禺在岭峤外,去天子最远,故吏于其地者,得以逞其贪,贪相承习为故,民无所归咎,而以泉当之,怨而激者之云也。刺史此行,非惟峤外之民始获沾天子之惠,而泉亦得以雪其冤。夫民,天民也,泉,天物也,一刺史得其人,而民与物皆受其赐。呜呼,伟哉!以时尚气节,敢直言,见贪夫疾之如仇,故凡有禄位者,多不与相得。予甚敬其有祖风也,是为记。

(选自《诚意伯文集》卷六,有删改)