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    Filmmaker Jennifer Nelson had to pay $1,500 to have “Happy Birthday to You” sung in the movie she's making. The money went to Warner Music Group, a company that claims to own the copyright on the song. A copyright is the legal right to use or sell a creative product such as a song, a TV show, a book, or a work of art. Warner has claimed the copyright for “Happy Birthday to You” since 1988.

    “I never thought the song was owned by anyone,” Nelson said in an e-mail to The New York Times. “I thought it belonged to everyone.”

    Nelson's movie is a documentary — a film that uses pictures and/or interviews with people to create a factual report of real-life events — and is actually about the history of the “Happy Birthday” song itself.

    Two sisters named Mildred and Patty Hill wrote a song called “Good Morning to All” in 1893. Over a short period of time, people began to sing the words “happy birthday to you” in place of the original lyrics to the tune of the Hill sisters' song.

    A number of history experts say that there is no record of who actually wrote the “Happy Birthday to You” lyrics. Historians also say there is no way to know when the general public began singing the “Happy Birthday” song, but they believe it was being sung by the public long before it was printed and owned by a company.

    Nelson's lawyers say this piece of music's history proves that “Happy Birthday to You” belongs to everyone in the general public. That would mean Warner Music Group has no right to charge anyone a fee to sing the song in any setting.

    Experts estimate that Warner/ Chappell, the publishing division of the Warner Music Group, has made about $2 million a year from licensing fees for “Happy Birthday to You.”

    Nelson's lawyers are asking a court in New York City to order Warner/Chappell to return fees they have collected over the past four years for use of the “Happy Birthday” song.

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    《说文解字》:“书,箸也。从聿,者声。”《释名·释书契》:“书,亦言著也,著之简、纸永不灭也。”《广雅·释言》:“书,记也。”简言之,书者,用笔记事,用笔说话也。记事在先而说话在后。文字之发明首先用于记事,最早记事是“史官”用笔(聿)书于简册,是谓“策书”。《书·顾命》:“太史秉书,御王册命。”此书即记事,记载前事之册书。大册为典。而所谓大册,就是庄子所谓“先王之陈迹”,就是《尚书》所载“典、诰、誓、命、训、谟”之属,《诗经》之“大雅”及“颂”等。《书·多士》:“惟殷先人有册有典。”说明商代已开始用简记事,或者说我国以简作为书写材料的历史是商代开始的。

    春秋以降,人文发育,精神自觉之后,人们开始用笔说话,用笔表达自己思想情感,真正意义上的书由此诞生。孔子师生集团把左史右史们所记“先王之陈迹”编辑(“论”、“次”、“修起”)为“经”,以开化、指导后人。他们把左史即太史所记占筮档案编为《易经》;把右史即内史所记先王之“事”、之“志”、之“行”,分别编为《书经》、《诗经》和《礼经》。孔子等为什么从无数的简册或曰原始记录、原始档案中选择出此四种,进行编辑,进而把它们上升为经典呢?

    原因很简明:《易》旨在追寻生命的由来,探索“性命之理”,“幽(阴)明(阳)之故”,旨在明“天道”,预知天意,以期得到上天的帮忙护佑。故可以把其价值意义概括为“天道可知”。而“《诗》以道志,《书》以道事,《礼》以道行”(《庄子·天下》),我们了解氏族先王(圣人)之“事”、之“志”、之“行”,就可以启迪智慧,提高修养,像“先王”圣人那样达到生命的理想境界。故可以把其价值意义概括为“圣人能及”。又何以证明天道可知,圣人能及?孔子在“论”、“次”、“修起”三项工作基础上,又做了第四项工作:“作”,作《春秋》。孔子以他所居鲁国的史实为《易》、《书》、《诗》、《礼》四经,即为“天道可知,圣人能及”八字提供事例史证。于是中华原典“五经”——中国最早的书终于诞生。“五经”的诞生是孔子师生集团为中华民族作出的重大贡献。它们构成了中国文化的根基,中国文化的所有产品均由之产生,中华民族文化心理结构由之逐渐形成。

    经以载道。“伏羲、神农、黄帝之书,谓之三坟,言大道也;少昊、颛顼、高辛、唐、虞之书,谓之五典,言常道也”。随之,解释“经”的“传”,实践落实“经”的“子”,相继问世。“传”者即《礼记》、《左传》、《公羊》、《谷梁》之类;“子”者即《论语》、《孟子》、《孝经》、《尔雅》之属。而“子”以孔子为首,包括老子、庄子、孟子等先秦诸子,以至汉代董仲舒、淮南子之流,释(佛)子最后参入。于是,一个无与伦比的中华民族的思想理论大体系构成了,中国经书的大体系构成了,国学的核心构成了。

(选自“语文新课标必读丛书”序《开化的要津,进步的阶梯》,作者张辛)