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    The healthy adolescent boy or girl likes to do the real things in life,to do the things that matter. He would rather be a plumber's mate and do a real job that requires doing than learn about hydrostatics(流体静力学)sitting at a desk, without understanding what practical use they are going to be. A girl would rather look after the baby than learn about child care. Logically we should learn about things before doing them and that is probably why the experts enforce this in our educational system.But it is not the natural way---nor, in my view, the best way. The adolescent wants to do things first for only then does the appreciate the problems involved and want to learn more about them.

    They do these things better in primitive life,for there at puberty(青春期) the boy joins his father in making canoes,patching huts,going out fishing or hunting.He is serving his apprenticeship in the actual accomplishments of life.It is not surprising that anthropologists(人类学家) find that the adolescents of primitive communities do not suffer from the same neurotic(神经质的) “difficulties” as those of civilized life.This is not,as some assume,because they are permitted more sexual freedom,but because they are given more natural outlets for their native interests and powers and are allowed to grow up freely into a full life of responsibility in the community.

    In the 19th century this was recognized in the apprenticeship system,which allowed the boy to go out with the master carpenter,or ploughman,to engage in the actual work of carpentry or roof-mending,and so to learn his trade.In some agricultural colleges at the present time young men have to do a year's work on a farm before their theoretical training at college.The great advantage of this system is that it lets the apprentice see the practical problems before he sets to work learning how to solve them,and he can therefore take a more intelligent interest in his theoretical work.

    Since more knowledge of more things is now required in order to cope with the adult world, the period of growing-up to independence takes much longer than it did in more primitive community,and the responsibility for such education,which formerly was in the hands of the parents,is now necessarily undertaken by experts at school. But that should not make us lose sight of the basic principle, namely the need and the desire of the adolescent to engage responsibly in the real pursuits of life and then to learn how—to learn through responsibility, not to learn before responsibility.

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2016年是孙中山先生诞辰150周年。今年3月,全国政协主席俞正声宣布将举办孙中山先生诞辰150周年纪念活动。阅读下列材料,回答问题:

材料一:今者中国以千年专制之毒而不解,异种残之,外邦逼之,民族主义、民权主义殆不可以须臾缓。而民生主义欧、美所虑积重难者,中国独受病未深而去之易…吾国治民生主义,发达最先,睹其祸害于未萌,诚可举政治革命、社会革命毕其功于一役。──孙中山《民报•发刊词》

材料二:“武昌革命军兴,清吏张鸣岐、龙济光、李准等初负隅白固,讵(表示反问)沪电谣传‘京陷帝崩’四字,港粤各报相率登载,全城人士欢声雷动.张督知人心已去,无可挽救,始仓皇出走,龙、李遂卑辞乞降。”──冯自由《革命逸史》

材料三:①1912年《申报》载:“虽然今日之共和,第有其表面已。人民既乏国民之常识,而于风俗习惯尤未改革。”②1914年,北京普通民众“至今剪辫子者甚稀”。

材料四:1923年12月17日北京大学25周年纪念日民意测验的部分结果:

调查问题

调查结果

1、下列各种方法,你认为哪种可以救国?(军阀宰制、外国共管、国民革命)

国民革命725票,外国共管19票,军阀宰制10票

2、俄国与美国,谁是中国之友?

俄国(苏联)497票,美国107票

3、你心目中,国内或世界大人物,是哪几位?

世界大人物:列宁227票,威尔逊51票;国内大人物:孙中山473票,陈独秀173票,蔡元培(时任北大校长)153票

──张静如等《中国现代社会史》

材料五:“余致力于国民革命,凡四十年,其目的在求中国之自由平等。积四十年经验,深知欲达此目的,必须唤起民众及联合世界上平等待我之民族,共同奋斗,革命尚未成功,同志仍需努力。”──《孙中山遗嘱》