小明骑自行车上学途中，以自行车为参照物，小明是____ 的．若小明以6m/s的速度从家里骑车l0min到达学校，则小明家到学校的路程为____ m．

    Mary is a student. She enjoys ____(run). Every morning, she starts to run near her home____ (介词) six o'clock. She also ____ (like) ball games. After school, she ____ (join) her classmates to play basketball. She ____ (eat) well too. She has three ____ (meal) at school. Her favourite food is ____(dumpling). But the dining hall is small with only ten ____ (table). The students are always ____(wait) there. Now it's time for dinner. Mary is ____ (walk) to the dining hall.

写出下列化学符号或符号的意义：

①氧元素____；②氦气____；③三个钠离子____；

④氧化镁中镁元素的化合价为+2价____；⑤2H____；

⑥3CO₂____；

    Every day, we are inching closer to some kind of artificial intelligence. Advances in big data, machine learning and robotics are going to give us a world where computers are effectively intelligent in terms of how we deal with them. Should you be scared by this? Absolutely, but not in the usual “robot overlords” (机器人帝国) kind of way. Instead, the real fear should be about getting human beings wrong, not getting AI right.

    The key to the technology is the ability of computers to recognize human emotions based on the ‘‘activation” of muscles in the face. A computer can identify the positions of facial muscles and use them to infer the emotional state of its user. Then the machine responds in ways that take that emotional state into account.

    One potential application of it is to provide “emotional robots” for the elderly. Having a machine that could speak in a kind way would comfort a lonely older person. That is a good thing, right? But that won't also relieve us from questioning how we ended up in a society that takes care of the elderly because we don't know what else to do with them? Can't we have more humane solutions than robots?

    “Emotion data” aren't the same thing as the real and vivid emotional experiences we human beings have. Our emotions are more than our faces or voices. How can they be pulled out like a thread, one by one, from the fabric of our being?

    Research programs can come with much philosophical concern, too. From the computers' point of view, what the computing technology captures are emotions, but at its root is a reduction of human experience whose outward expressions can be captured algorithmically (计算上). As the technology is used in the world, it can reframe the world in ways that can be hard to escape from.

    The technology will clearly have useful applications, but once it treats emotions as data, we may find that it is the only aspect of emotion we come to recognize or value. Once billions of dollars floods into this field, we will find ourselves trapped in a technology that is reducing our lives. Even worse, our “emotion data” will be used against us to make money for someone else. And that is what scares me about AI.