题干

美国经济学家唐帕尔伯格曾说:“他正引导我们走向一个丰衣足食的世界”。指的是(     )

A:钱学森

B:邓稼先

C:袁隆平

D:贾思勰

上一题 下一题 0.0难度 选择题 更新时间:2020-02-29 06:44:31

答案(点此获取答案解析)

C

同类题2

任务型阅读

    Youth sport has the potential to accomplish three important objectives in children's development. First, sport programs can provide youth with opportunities to be physically active, which can lead to improved physical health. Second, youth sport programs have long been considered important to youth's psychosocial development, providing opportunities to learn important life skills such as cooperation, discipline, leadership, and self-control. Third, youth sport programs are critical for the learning of motor skills; these motor skills serve as a foundation for future national sport stars and recreational adult sport participants. When coachers develop activities for youth practices and when sport organizations design youth-sport programs, they must consider the implication of deliberate play and deliberate practice.

Research from Telama (2006) states that regular participation in deliberate play or deliberate practice activities during childhood and youth (ages nine to eighteen) increases the likelihood of participation in sports during adulthood by six times for both males and females. Côté (2002) defines deliberate play activities in sport as those designed to maximize enjoyment. These activities are regulated by flexible rules adapted from standardized sport rules and are set up by the children or by an involved adult. Children typically change rules to find a point where their game is similar to the actual sport but still allows for play at their level. For example, children may change soccer and basketball rules to suit their needs and environment (e.g. in the street. on a playing field or in someone's backyard). When involved in deliberate play activities, children are less concerned with the outcome of their outcome of their behavior. (whether they win or lose) than with the behavior. (having fun).

    On the other hand, Ericsson (1993) suggests that the most effective learning occurs through involvement in highly structured activities defined as deliberate practice. Deliberate practice activities require effort, produce no immediate rewards, and are motivated by the goal of improving performance rather than the goal of enjoyment. When individuals are involved in deliberate play, they experiment with different combinations of behaviors, but not necessarily in the most effective way to improve performance. In contrast, when individuals are involved in deliberate practice, they exhibit behavior. focused on improving performance by the most effective means available. For example, the backhand skills in tennis could be learned and improved over time by playing matches or by creating fun practice situations. However, players could more effectively improve their backhand performance by practicing drills that might be considered less enjoyable. Although drills are used in most effective means available practice might not be the most enjoyable, they might be the most relevant to improving performance.

    (Note: Answer the questions or complete the statements in NO MORE THAN TEN WORDS)

同类题5

阅读下面的文字,完成下面小题。

    清顺治八年(1651年),顺治在祭告黄帝文中曰:“自古帝王,受天明命,继道统而新治统。”刚刚入主中原的满族皇帝这句话看似简单,实则内涵非常丰富,可以说是探析中国现代转型之艰的一个极其重要的视角。

    何谓“道统”与“治统”?简单来说,前者主要指尧、舜、禹、汤、文、武、周公、孔、孟这些圣人的思想传统,即儒家思想传统。后者主要指体现为一定继承性的政治统治的传统。

    作为“道统”的儒家思想传统,虽在历史上也曾遭到其他思想挑战,但几千年里基本上“天下所极重”。儒家思想自有真理的闪光点和恒久的魅力,但历代帝王看重的是它所宣扬的仁义道德等对封建专制统治合法性的诠释,倚重的是它所宣扬的“君君、臣臣、父父、子子”对封建专制统治秩序的巩固,从而形成“天下以道而治”的共识。因此,历代帝王都把“继道统”作为巩固自己统治的重中之重。不过,以“继道统”为基础的“新治统”,其“新”是极其有限的。一个新王朝替代前朝,不会去否定其封建专制,而是认为前朝统治失德离道,所以天命转移。不去否定封建专制的“新治统”,只能表现为对治理之术细枝末节的修修补补,实践中则是封建专制统治在总体上不断强化。

    中国历史上,“道统”与“治统”根深蒂固,强大到把入主中原的少数民族政权纳入自己的发展轨道,强大到在西方列强不断的侵略下始终没有瓦解。从这个意义上说,“道统”与“治统”对于保持中华文明的连续性和统一性有着积极作用。但是,这种深厚的积淀也使中国天然地缺乏走出传统社会的思想资源和体制基础。当中国要向现代社会转型时,“道统”与“治统”就成为沉重的历史包袱。

    世界上许多国家经历过从传统社会向现代社会转型的艰难历程,但像中国这样历经百年、遍尝艰辛的却很少。譬如,日本在19世纪中叶与中国境遇相似,但它通过明治维新顺利地向现代转型,不应忽略的一点就是它没有中国这样的“道统”与“治统”。历史底蕴的缺乏在转型时反而成为优势,使其更容易放弃“原来的自己”。而中国在鸦片战争之后,有识之士也希望通过改良挽救民族危亡,但根深蒂固的“道统”与“治统”却阻碍中国的现代转型。近代I历史上,早期改良派人物王韬说:“器则取诸西国,道则备自当躬。盖万事而不变者,孔子之道也,儒道也,亦人道也。”这是当时的代表性思潮。此后的“中体西用”思潮和洋务运动,与其说是向现代转型的一种努力,不如说是对“道统”与“治统”的竭力维护。再往后,即使辛亥革命敲响了封建专制的丧钟,依然有袁世凯称帝的闹剧。只有在***成立后,才真正终结维护封建专制的“道统”与“治统”,中国也由此开始真正向现代转型,向民族伟大复兴的目标迈进。

(摘编自叶帆《道统、治统与现代转型之艰》)