题干

历史上重大改革回眸。阅读材料,按要求回答问题。

材料一:故治国者欲民之农也。国不农,则与诸侯争权不能自持也,则众力不足也……事商贾,为技艺,皆以避农战;民以此为教,则粟焉得无少,而兵焉得无弱也……苟能令商贾技巧之人无繁(多),则欲国之无富不可得也。

——摘自《商君书》

材料二:在梭伦改革后的80年间,雅典社会就逐渐采取了一个它在以后数百年中都遵循着的发展方向。在梭伦以前的时代盛行的农村高利贷,以及地产的无限制的集中,都受到了节制。商业以及靠奴隶劳动日益大规模发展起来的手工业和工艺,都成了流行的职业……由货币、奴隶以及商船构成的财富日益增加,但是,这些财富已经不是仅仅用来购置地产,它已经变成了人们所追求的目的本身了。

——摘自《马克思恩格斯选集》

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    Getting rid of dirt(灰尘), in the opinion of most people, is a good thing. However, there is nothing fixed about attitudes to dirt.

    In the early 16th century, people thought that dirt on the skin was a way to block out disease, as medical opinion had it that washing off dirt with hot water could open up the skin and let illnesses in. A particular danger was thought to lie in public baths. By 1538, the French king bad closed the bath houses in his kingdom. So did the king of England in 1546. Thus it began a long time when the rich and the poor in Europe lived with dirt in a friendly way. Henry IV, King of France, was famously dirty. Upon learning that a nobleman had taken bath, the king ordered that, to avoid the attack of disease, the nobleman should not go out.

    Though the belief in the merit of dirt was long-lived, dirt has no longer been regarded as a nice neighbor ever since the 18th century. Scientically speaking, cleaning away dirt is good to health. Clean water supply and hand washing are practical means of preventing disease. Yet, it seems that standards of cleanliness have moved beyond science since World War ll. Advertisements repeatedly sell the idea: clothes need to be whiter than white, cloths ever softer, surfaces to shine. Has the hate for dirt, however, gone too far?

    Attitudes to dirt still differ hugely nowadays. Many first-time parents nervously try to warm(警告)their children of touching dirt, which might be responsible for the spread of disease. On the contrary, Mary Ruebush, an American immunologist(免疫学家), encourages children to play in the dirt to build up a strong immune system. And the latter position is gaining some ground.