题干

“一般来说,当帝国的权力来自一个人时,它便软弱;而当它来自千百万人民时则强大……如果学者、商人和老百姓都能关心民族的危险,那么,这样的人民将是聪明的,否则是愚昧的。”这种观点的最早倡导者应是

A:鸦片战争中新思想的代表人物

B:甲午战争后的资产阶级维新派

C:辛亥革命时的资产阶级革命派

D:新文化运动中激进的知识分子

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答案(点此获取答案解析)

B

同类题1

根据短文内容,从短文后的选项中选出能填入空白处的最佳选项。选项中有两项为多余选项。

    Being organized is an important skill for school and life.When you're well organized, you can stay focused,instead of spending time hunting things down.

    ____ For schoolwork, it means having one notebook or place where you store all your assignment,so you know what you have to do and when. Keeping all your school work neat and in a specific place—these are the main parts of organization.

        For home stuff, being organized means having a place to put your things and putting them back as you go. ____ It means keeping your schoolbag,your shoes, and your clean underwear in the same places so you always know where to find them.

    Planning is part of being organized, too. ____ Calendars,lists,and schedules can help you plan. You can buy or draw a calendar and keep it near your workplace. Making a schedule or “to-do” list for yourself is a good idea. Looking at your list helps you keep track of what you need to do. ____ Check off things when you've done them. Use your list to help you decide which thing is the most important to work on first.

    ____ But once you're organized,it feels great.The less time you spend hunting around for things or panicking about homework,the more time you have for better things,like reading a good book or playing.

A. Planning means deciding what you will do and when you will do it.

B. First,you should get your schoolwork organized.

C. Add new things as you get assignments.

D. You will benefit a lot from a good habit.

E. What does it mean to be organized?

F. It takes some extra efforts to organize yourself and your stuff.

G. It means hanging your coat up instead of dropping it on the floor or throwing it on a chair.

同类题3

阅读下面的文字,完成下面小题。

传统孝道与现代孝道

    每个民族在其发展过程中都要解决“老有所养”的问题。我们民族给出的答案是“导民以孝,以孝侍亲”,以孝文化作为解决养老问题的思想基础。面对今日中国“银发社会”浪潮到来之挑战,应着力推动传统孝道文化的创造性转化、创新性发展,以现代孝道筑强我国养老保障制度。

    传统孝道主张养老敬老。孝老敬亲是中国人伦道德的根本,它具有悠久的历史和丰富的伦理思想资源。“善事父母”是孝文化最基本的要求。这首先指“能养之孝”。孔子说:“用天之道,分地之利,谨身节用,以养父母,此庶人之孝也”,要求“事父母,能竭其力”;在“能养之孝”的基础上,孔子又提出“敬亲之孝”。他说,“今之孝者,是为能养,至于犬马,皆能有养,不敬,何以别乎”?那么,怎么才算敬养,怎么才算孝子之行呢?《孝经》中提出来了“五备”:“居则致其敬,养则致其乐,病则致其忧,丧则致其哀,祭则致其严,五者备也,然后能事其亲。”

    现在社会的深刻变化,引发了传统孝道现代转化的必要性。首先,生产方式的改变引发家庭关系变化。我国古代社会以农业生产为基本生产方式,春种夏管,秋收冬藏,处理生产生活中的问题主要靠经验,而人越老所掌握的知识越多,越值得社会尊重,故而老人在家庭生活中处于支配地位。但在生产方式发生重大变革的现代社会,当晚辈的知识结构、资源财富、权力地位都超越长辈时,他们在家庭中的“话语权”便会加大,而老人们的地位难免会“边缘化”。其次,民主政治取代封建孝治。在封建社会中,统治者为要求臣子对自己尽“忠”而鼓吹百姓们行“孝”,“忠孝”也成为当时最高的道德评价标准。而在当今社会中,古时的“父母官”变成了当今的“人民公仆”;那时的“子民”“草民”,而今变成了“公民”“国家的主人”;执政党的理念,也转变为各级干部要“全心全意为人民服务”。第三,一百多年来的历史与政治冲击,使孝道文化基础大为动摇。孝道观念被严重扭曲,造成了人们认识上的混乱,形成了几代人思想上的误区与断层。再就是生存及养老的压力增大。当今社会,生活节奏加快,生存压力增大,子女对父母尽孝的难度提高。凡此种种因素,使得孝道传统日渐失去昔日的约束力,子女们对父母不尽赡养之义务,老而无养,养而不敬的现象屡见不鲜。不少子女在老人还有一点利用价值时,一味索要,无度“啃老”;而老人一旦年高体衰,便视为累赘,甚至虐待、遗弃,种种不孝行为令人发指。曾经风光无限的传统孝道,如今已是面目全非,只是靠着历史的惯性而踉跄而行。

    欲使传统孝道能在今天生存发展,并且对现代生活产生其应有的规范与指导作用,就必须对其进行现代转化,使其融入现代生活,走进现代人的心中。在新的时代条件下,传统孝道必须实现创造性转化。它既应该汲取传统文化的精华,又应具有鲜明的时代特征。