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   More than 50,000,000 people live in the rainforests of the world and most of them do not hurt the forest they live in. They eat the fruits that grow on the forest trees, but they do not cut them down. They kill some animals to eat, but they do not destroy them.
When we cut down the rainforests, we destroy these forest people, too. In 1900, there were 1,000,000 forest people in the Amazon forest. In 1980, there were only 200,000.
   The Yanomami live along the rivers of the rainforest in the north of Brazil. They have lived in the rainforest for about 10,000 years and they use more than 2,000 different plants for food and for medicine. But in 1988, someone found gold in their forest, and suddenly 45,000 people came to the forest and began looking for gold. They cut down the forest to make roads. They made more than a hundred airports. The Yanomami people lost land and food. Many died because new diseases came to the forest with the strangers.
   The Yanomami people tried to save their forest, because it was their home. But the people who wanted gold were stronger.
Many forest people try to save their forests. Chico Mendes was famous in Brazil because he wanted to keep the forest for his people. “I want the Amazon forest to help all of us-forest people Brazil, and all the Earth,” he said. A few months later, in December 1988, people who wanted to cut down the forest killed Chico Mendes.
   In Borneo, people were cutting down the forest of the Penan people to sell the wood. The Penan people tried to save their rainforest. They made blockades across the roads into the forest. In 1987, they closed fifteen roads for eight months. No one cut down any trees during that time.
   In Panama, the Kuna people saved their forest. They made a forest park which tourists pay to visit.
  The Gavioes people of Brazil use the forest, but they protect it as well. They find and sell the Brazil nuts(坚果) which grow on the forest trees.

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    杨奂,字焕然,乾州奉天人。母尝梦东南日光射其身,旁一神人以笔授之,已而奂生,其父以为文明之象,因名之曰奂。金末举进士不中,乃作万言策,指陈时病,皆人所不敢言者,未及上而归,教授乡里。

    岁癸巳,奂微服北渡,冠氏帅赵寿之即延致奂,待以师友之礼。门人有自京师载书来者,因得聚而读之。东平严实闻奂名,数问其行藏,奂终不一诣。

    戊戌,试诸道进士。奂试东平,两中赋论第一。从监试官北上,谒中书耶律楚材,楚材奏荐之,授河南路征收课税所长官,兼廉访使。奂将行,言于楚材曰:“仆不敏误蒙不次之用以书生而理财赋已非所长又况河南兵荒之后遗民无几烹鲜之喻正在今日急而扰之糜烂必矣。愿假以岁月,使得抚摩疮痍,以为朝廷爱养基本万一之助。”楚材甚善。奂既至,招致一时名士与之议,政事约束一以简易为事。按行境内,亲问盐务月课几何、难易若何。有以增额言者,奂责之曰:“剥下欺上,汝欲我为之耶?”即减元额四之一,公私便之。不逾月,政成,时论翕然,以为前此漕司未之有也。在官十年,乃请老于燕之行台。

    世祖驿召奂参议京兆宣抚司事,累上书,得请而归。疾笃,处置后事如平时,引觞大笑而卒,年七十。赐谥文宪。

    奂博览强记,作文务去陈言,以蹈袭古人为耻。朝廷诸老,皆折行辈与之交。关中虽号多士,名未有出奂右者。奂不治生产,家无十金之业,而喜周人之急,虽力不赡,犹勉强为之。人有片善,则委曲称奖,唯恐其名不闻;或小过失,必尽言劝止,不计其怨怒也。所著有《还山集》六十卷、《天兴近鉴》三卷、《正统书》六十卷,行于世。

(选自《元史·杨奂传》,有删改)