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    Teens have a busy morning schedule as they need to wake up and get moving very early in order to catch a bus and get to school by the required time.This means teens need to get their rest the night before or they will be too tired to learn anything at school.____

    When a teen falls asleep in class,two things happen: he/she misses what is being taught and he/she loses the respect for the teacher.He/She may also receive a consequence from the school,depending on the classroom discipline policy.____

    To prevent your teen from being sleepy in class,try these three tips:

    *Set a time for "lights out" on school nights.This is never be any later than 10 p.m. and preferably 9 p.m.____ Soft music can be on and used to help calm your teen.

    *Help your teen develop a night-time routine that involves activities that slow them down for the end of the day.____Turning off the computer and disconnecting from friends and the excitement of the day an hour before bedtime will also help your teen relax.

    *____This will reinforce(增强)what it feels like to be rested and capable of accomplishing what he/she wants.

A. Taking a bath and reading are two activities that work well.

B. What's worse,they may even fall asleep in class.

C. All of these things affect your teen's academic success and can be avoided.

D. "Lights out" means the computer,television,lights and cell phone should be off.

E. While your teen keeps his/her goals in line with your expectations,he/she may have his/her own goals.

F. Set a good example and show him/her your love for learning.

G. Point out the positives after your teen has had a good night's rest.

上一题 下一题 0.0难度 选择题 更新时间:2019-09-10 11:48:31

答案(点此获取答案解析)

B,C,D,A,G

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阅读下面的文字,完成小题。

    中国传统文化的形成有两个重要的基础:一是小农自然经济的生产方式;二是家国一体,即由家及国的宗法社会政治结构。在此基础上产生的必然是以伦理道德为核心的文化价值系统。因为家族宗法血缘关系本质上是一种人伦关系,这种关系的扩展就形成了社会伦理关系。家族本位的特点,一方面使得家族伦理关系的调节成为社会生活的基本课题,家族伦理成为个体安身立命的重要基础;另一方面,在家国一体社会政治结构中,整个社会的组织系统是家族—村落—国家,文化精神的生长路向是家族—宗族—民族。家族的中心地位使得伦理在社会生活秩序的建构和调节中具有至关重要的意义。在传统社会中,人们的社会生活是严格按照伦理的秩序进行的,服式举止,洒扫应对,人际交往,都限制在“礼”的范围内,否则便是对“伦理”的僭越。这种伦理秩序的扩充,便上升为中国封建社会政治体制的基础——家长制。家长制的实质就是用家族伦理的机制来进行政治统治,是一种伦理政治。

    与此相适应,伦理道德学说在各种文化形态中便处于中心地位。中国哲学是伦理型的,哲学体系的核心是伦理道德学说,宇宙的本体是伦理道德的形而上的实体,哲学的理性是道德化的实践理性。因此人们才说,西方哲学家具有哲人的风度,中国哲学家则具有贤人的风度。中国的文学艺术也是以善为价值取向的。“文以载道”,美善合一,是中国文化审美性格的特征。即使在科学技术中,伦理道德也是首要的价值取向。中国传统科技的价值观是以“正德”即有利于德性的提升为第一目标,然后才考虑“利用、厚生”的问题。因此,中国文化价值系统的特点是强调真、善、美统一,而以善为核心。

    中国文化的普遍信念是“人为万物之灵”。而人之所以能为“万物之灵”,就是因为有道德,因而中国文化特别重视人与人之间的“道”,以及遵循这种“道”而形成的“德”。老子曾从本体论的高度说明“万物莫不尊道而贵德”的道理。“尊道贵德”的基本精神,就是强调人兽之分,以德性作为人兽区分的根本,突显人格尊严。孔子说:“富与贵,是人之所欲也;不以其道得之,不处也。贫与贱,是人之所恶也;不以其道得之,不去也。”因而中国人都以成德建业、厚德载物为理想。早在孔子前,鲁国大夫叔孙豹就提出过“立德、立功、立言”的“三不朽”思想,在此基础上,一种以道德为首要取向的具有坚定节操的文化人格就逐渐形成了。“君子谋道不谋食”,“君子忧道不忧贫”,为追求仁道,虽箪饭陋巷,不改其乐,这是一种道德至上的价值取向和文化精神。

(选自张岱年、方克立主编《中国文化概论》,有删改)