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    One of the main challenges facing many countries is how to maintain their identity in the face of globalization and the growing multi-language trend. "One of the main reasons for economic failure in many African countries is the fact that, with a few important exceptions, mother-tongue education is not practiced in any of the independent African states." said Neville Alexander, Director of the Project for the Study of Alternative Education in South Africa at the University of Cape Town.

    In response to the spread of English and the increased multi-language trends arising from immigration, many countries have introduced language laws in the last decade. In some, the use of languages other than the national language is banned in public spaces such as advertising posters. One of the first such legal provisions(规定) was the 1994 "Toubon law" in France, and the idea has been copied in many countries since then. Such efforts to govern language use are often considered as futile by language experts, who are well aware of the difficulty in controlling fashions in speech and know from research that language switching among bilinguals is a natural process.

    It is especially difficult for native speakers of English to understand the desire to maintain the "purity" of a language by law. Since the time of Shakespeare, English has continually absorbed foreign words into its own language. English is one of the most mixed and rapidly changing languages in the world, but that has not been a barrier to acquiring superiority and power. Another reason for the failure of many native English speakers to understand the role of the state regulation is that it has never been the Anglo-Saxon way of doing things. English has never had a state-controlled authority for the language, similar, for example, to the Academic Francaise in France.

    The need to protect national languages is, for most western Europeans, a recent phenomenon—especially the need to ensure that English does not unnecessarily take over too many fields. Public communication, education and new ways of communication promoted by technology, may be key fields to defend.

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今天,我们该怎样读书

博林

    ①传说很久以前,一位美丽的公主被恶龙困于深山,为了解救公主,勇士圣乔治只身赴险,击败了恶龙,公主则赠予乔治一本书作为回报。从此,书便成了胆识和力量的象征。这则流传于欧洲中世纪的传说,后来成为西班牙加泰罗尼亚地区“圣乔治日,’的文化渊源之一。再后来,1995年在西班牙的倡议之下,每年4月23日的“圣乔治节”被联合国教科文组织宣布为“世界读书日”。

    ②每年的这一天,媒体都会不约而同地发声。“书籍是人类进步的阶梯”、“好书是伟大心灵的宝贵血脉”诸如此类的名人名言混杂着成功励志学,喧嚣在大街小巷。这一天也成为书商和出版界的狂欢节,数不清的腰封步调一致地合唱:要读书!

    ③没错,书是要读的。可现实中,书却总是因为严肃厚重而显得有些遥远,或在尘封的书架上,或在积压的库房里。反而每日亲近的是手机屏幕和朋友圈。读过了那么多鸡汤网文,却依然啃不下一本好书——这是众多低头族的真实写照。如此看来,相比于反复强调“为何”要读书,读屏时代的我们,恐怕更应掌握“如

    ④读书自古即有法度。孔子强调学思结合,温故知新。子思有“五之法”,谓“博学之、审问之、慎思之、明辨之、笃行之”;朱子则有“三到”真言,谓“心到、眼到、口到”。古人读书精细考究,但那时没有互联网的诱惑,圣贤一家独大,倒也省事。相比之下,令人却时时有被垃圾信息和花哨图像“灌顶”的危险,如何自拔于噪声盈耳之境,方是当务之急。

    ⑤有人忧心忡忡,认为阅读已经“到了最危险的时候”。果真如此吗?其实换个角度看,媒介的多元化同时也意味着阅读的无孔不入。譬如,过去正襟危坐才能读的书,现在无论走着、坐着、站着、躺着,都不妨其可读。同时,互联网也是一把双刃剑,既可以肤浅浮华,也可一击链接广阔深邃的阅读世界。面对技术的进步,我们应当理性地思索应对之策。《大英百科全书》的编辑指导艾德勒与范多伦就曾合写过一本有意思的小书,名为《如何阅读一本书》,里边将阅读分为基础阅读、检视阅读、分析阅读和主题阅读。借书中的概念来说,对于网络信息既不能“闭目塞听”,便应当祭出“检视阅读”的利器,主动筛选,披沙拣金,培养建立起适应新时代的阅读习惯。

    ⑥然而大海茫茫,凭何筛选?首先恐怕要正视那些被污名化的网络短文章。“碎片化”作为网文的一大特征,一直难以摆脱肤浅、速食的“污名”。但“碎片”不等于“破烂”,正如一鳞半爪足以暗藏玄机,好的“碎片”能充当指针和向导,一击中的,既激起求知的兴致,也洞开书籍阅读的大门。在浩如烟海的网络中筛选这样的“吉光片羽”,应当是当代人阅读的必备技能。

    ⑦当我们从略读中锁定了兴趣和书目,当注意力从碎片的海洋中抽离,贯注到自成一体、有始有终的书本上去,阅读的重头戏才真正登场。无论是通篇的细读,还是围绕同一主题的系统阅读。都要求我们有明确的问题和目标。阅读不是走马观花,也不是“猴子掰玉米”。漫不经心地浏览、三心二意地扫视,终究只是大众传媒时代的“快感式”消费。

    ⑧当然,回归书本也并非意味着沉浸于纸质时代的“怀旧病”,或是旧文人的“恋物癖”,毕竟,对知识与智慧的上下求索,自古至今皆是阅读的本质所在。只要这一本质不变,无论是读图读屏还是移动阅读,都不能阻挡人们凝视深渊的眸子,与仰望星空的目光。

(选自2018年4月23日《光明日报》,有删改)