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    连处士,应山人也。以一布衣终于家,而应山之人至今思之。其长老教其子弟,所以孝友、恭谨、礼让而温仁,必以处士为法,曰:“为人如连公足矣。”其矜寡、孤独、凶荒、饥馑之人皆曰:“自连公亡,使吾无所告依而生,以为恨。”呜呼!处士居应山,非有政令恩威以亲其人,而能使人如此,其所谓行之以躬不言而信者欤!

    自其祖光裕尝为应山令,后为磁、郢二州推官,卒而反葬应山,遂家焉。处士父以疾废于家,处士供养左右十余年,因不复仕进。父卒,家故多资,悉散以赒①乡里,而教其二子以学,曰:“此吾资也。”岁饥,出谷万斛以粜②,而市谷之价卒不能增,及旁近县之民皆赖之。人有贫而窃其牛者,官捕之甚急,以牛自归。处士为之愧谢曰:“烦尔送牛。”厚遗以遣之。

    处士有弟居云梦,往省之,得疾而卒,以其柩归应山。应山之人去县数十里迎哭,争负其柩以还,过县市,市人皆哭,为之罢市三日,曰:“当为连公行丧。”

【注释】赒zhōu:救济,接济;‚粜:tiào卖出粮食。

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    Ideas about polite behavior are different from one culture to another. Some societies, such as America and Australia, for example, are mobile and very open. People here change jobs and move houses quite often. As a result, they have a lot of relationships that often last only a short time, and they need to get to know people quickly. So it's normal to have friendly conversations with people that they have just met, and you can talk about things that other cultures would regard as personal.

    On the other hand, there are more crowded and less mobile societies where long–term relationships are more important. A Malaysian or Mexican business person, for example, will want to get to know you very well before he or she feels happy to start business. But when you do get to know each other, the relationship becomes much deeper than it would in a mobile society.

    To Americans, both Europeans and Asians seem cool and formal at first. On the other hand, as a passenger from a less mobile society puts it, it's no fun spending several hours next to a stranger who wants to tell you all about his or her life and asks you all sorts of questions that you don't want to answer.

    Cross-cultural differences aren't just a problem for travelers, but also for the flights that carry them. All flights want to provide the best service, but ideas about good service are different from place to place. This can be seen most clearly in the way that problems are dealt with.

    Some societies have “universalist” cultures. These societies strongly respect rules, and they treat every person and situation in basically the same way.

     “Particularist” societies, on the other hand, also have rules, but they are less important than the society's unwritten ideas about what is right or wrong for a particular situation or a particular person. So the normal rules are changed to fit the needs of the situation or the importance of the person.

    This difference can cause problems. A traveler from a particularist society, India, is checking in for a flight in Germany, a country which has a universalist culture. The Indian traveler has too much luggage, but he explains that he has been away from home for a long time and the suitcases are full of presents for his family. He expects that the check–in official will understand his problem and will change the rules for him. The check–in official explains that if he was allowed to have too much luggage, it wouldn't be fair to the other passengers. But the traveler thinks this is unfair, because the other passengers don't have his problem.