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耶路撒冷城是阿拉伯和犹太两个民族矛盾的焦点,是以巴两个国家的首都,是三大宗教的圣地,这在世界城市中是独一无二。宗教对世界政治、经济影响甚大。有些国家宗教地位十分重要,例如,有的国家政教合一,国家领袖同时是宗教领袖,宗教教义成为国家法律的依据;有的国家定佛教为国教,青年人均需到寺庙做定期和尚;又有的国家定基督教为国教,教会不仅掌管婚丧、教育大权,而且直接干预政治。宗教有时被统治阶级利用作为统治人民、挑起事端和对外侵略的工具。同时宗教作为一种社会意识形态,对人们生活的许多方面,如文化、生活习惯等都有着显著影响。

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    Siri is an artificial intelligence (AI) that you can carry around in the pocket, where it waits patiently to be told what to do. In the week we spend together, my AI assistant has performed admirably in finding me restaurants, or the location of the nearest coffee shop.

    A typical command might be: “Reserve a table for two at a good French restaurant in San Francisco.” Siri responds by presenting a list of top-rated restaurants that can be booked on OpenTable.com. If you say which time you want, it can book you a table without your lifting a finger. In some ways Siri is just a fancy program to the 35 websites it can connect to, from taxi booking websites to movie review databases (数据库). But what's new is the way it can analyze the intentions of its users and use those sites to put them into action.

    Siri attaches possibilities to the explanation of each word and compare your location with other data, some of which you must provide yourself. To send email reminders, Siri obviously needs to know your email address. To “find me the flower shop closest to work”, it needs to know where you work. To pay bills or buy airline tickets, it would need to be linked to your credit card.

    That raises the question of how far we are willing to trust a piece of software that can go and do things for us based on what it “thinks” we mean. Siri may be simple, and always shows its explanation of a command before carrying it out. But it gives users a preview of a new balance between privacy, trust and convenience that the expansion of AI into everyday life is likely to develop.

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    We all admit that modern technology has taken over our lives, for good of course. Young people celebrate the fast speed 1 can move at. But there is a group of people who cannot 2.

    It is the group of people who are caught up between traditional and 3 society, not exactly old and 4 change, but trying very hard to become modernized, ending up being 5in the middle. They are 40 to 60 years old and6the latest iPhone or Samsung phone. They buy an iPad just 7 they can afford to, and to play the same games on a larger screen.

    They are almost 8 the teenagers five years ago, 9 on their phones playing a game or using social media. They're everywhere. And I saw something today that made me extremely 10.

    On a train, a mother was 11 playing a Candy Crush-like game. Her daughter was sitting beside her. The little girl, about five years old, was talking to her mother about her day, shouting the next stop's name cheerily-obviously desperate attempts to get her mother's 12.

    The mother? All she did was nod and say the occasional “mmhm”. With her eyes on the13, she concentrated on completing the level. I watched the girl make a final 14 to get her mom to look at her, and when she had 15 she sighed and fell silent, defeated.

    It broke my heart, and got me 16 —what kind of game can make you 17 that you have the most beautiful thing in the world, a person you love with all your heart? What does it 18when you won't even look into her eyes or listen to her?

    The scene was so familiar years ago when parents 19that their children were too interested in their mobile devices. Look how the tables have turned now. I'm 20 whether to laugh or to cry. But all I can do now is hope that this storm passes.