题干

What do you do if you're stranded(处于困境的)on a lonely island? Surely you need to find a way to get in touch with the outside world. Your best chance of doing this is to draw the attention of a passing plane.
  Body signals(信号)
  Pilots from different countries understand body signals if they have the correct training. When you wave your arms up and down in a straight line, it means "yes". When you point downwards and swing your arm from side to side, it means "no". If you want the pilot to know that it's safe to land, push your hands out in front of you and bend(弯曲)your knees. If you want to say that it's not safe to land, put your arms in the air and move them to one side.
  Smoke signals
  The smoke from a fire can be seen from far away, so it's a good way to draw attention. If the weather is dry, it isn't hard to start a fire. Remember, however, that fires can be very dangerous if they get out of control. Never light a fire unless you're sure that it can't spread. If the ground is dark, light smoke can be seen more easily. Green grass and leaves produce light smoke.
  Ground-to-air signals
  It's a good idea to build some signals, too. Use large pieces of wood to make the symbols(标记). If you can't find any wood, use earth. Some useful symbols are:
  F "I need food and water."
  II "I need medicine."
  I "I am badly hurt."
  X" I am unable to move from here."
  Pilots' replies
  If the pilot lowers the plane's wings from side to side, this means "message received and understood". (At night, the pilot flashes the plane's green lights.) If the pilots flies the plane in a clockwise circle, this means "message received but not understood".(At night, the pilot flashes the plane's red lights.)
However, there is no signal which means "message not received". Why not?


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同类题3

思想解放是社会进步的重要推动力,同时也是社会进步的必然结果。阅读下列材料,回答问题。

材料一:伏尔泰赞美孔丘“只诉诸道德,不宣传神怪”。他相信儒学是最好最合人类理性的哲学,并以中国为理想国,提倡以中国文化为标准。孟德斯鸠、卢梭则指出真实的中国根本不如尊孔人士想象和描述的那么美妙,他们对中国文化,尤其是无制衡的专制主义进行了猛烈的抨击和揭露。

——摘自庞忠甲《论儒学的国际影响》

材料二:16至17世纪的中国,新的经济形态还十分微弱、脆嫩,明清时期的早期启蒙思想家们先天不足,带有一种时代性的缺陷……黄宗羲、唐甄们提不出新的社会方案,而只能用扩大相权、限制君权、提倡学校议政等办法来修补封建专制制度。孟德斯鸠、卢梭们则拿出了“三权分立”、君主立宪制、民主共和制这样的资产阶级国家蓝图。这表明,中国明清时期的进步思想与18世纪欧洲启蒙思想属于两个不同的历史范畴。前者是中世纪末期的产物,后者是近代社会的宣言书。

——摘自张岱年、方克立主编《中国文化概论》

材料三:80年来,中国人从“师夷长技以制夷”开始,进而“中体西用“,进而自由平等博爱,进而民主和科学,在这个过程中,中国人认识世界同时又认识自身,其中每一步都伴随着古今中西新旧之争。高扬民主和科学之旗,包含着80年来中西文化论争所积累起来的认识成果,又体现了认识的一种飞跃,它由古今中西新旧之争而来,又是对古今中西新旧之争的历史概括。中国人因此而找到了一个最重要、最本质的是非标准,而后才可能有完全意义上的近代中国和近代中国人。

——摘自陈旭麓《近代中国社会的新陈代谢》