题干

武昌起义前社会上流行一首歌谣:“不用掐,不用算,宣统不过两年半,今年猪吃羊,明年种田不纳粮。”下列对此分析错误的是(     )

A:武昌起义前,革命党人做了大量的宣传工作

B:清朝统治的结束是历史发展的必然结果

C:清朝的反动统治已经激起了广大人民群众的极度愤慨

D:命里注定,清政府就要覆亡了

上一题 下一题 0.0难度 选择题 更新时间:2010-11-06 11:29:19

答案(点此获取答案解析)

D

同类题3

根据短文内容,选择最佳答案。


    Car-hailing company DiDi signed an agreement with TAL Education Group to provide free online courses for the children of taxi drivers. The courses, worth 30 million yuan, cover all subjects from primary to high school. Children can study courses at home, saving parents' time to spend or pick up children from off-line after-school classes.

    According to Zhu Jingshi, vice president of DiDi, all 153 million registered (注册) taxi drivers of DiDi can ask for the courses on the company's mobile app. The car-hailing company will evaluate (评价) the drivers and provide courses on the basis of the time they became registered drivers with the company, the number of passengers served and evaluation from passengers.

    The health and education of children have remained top priorities of Chinese parents, including taxi drivers. A survey done by DiDi and TAL showed that although the average monthly income (平均月收入) of taxi drivers is only 6000 yuan, many would like to pay 40 percent of their income for their children's education.

    The survey found that most taxi drivers were born in the 1970s and 1980s and worked seven days a week. More than 70 percent of them have children under 18 but very few have time to be with family and children. Only 8 percent of them said they had guided their children in doing homework. Because of these, 60 percent of drivers hope their children could receive the guidance from professional services.

同类题5

阅读下面的文字,完成各问。

    在中华传统文化中,“鸡文化”占有重要地位,对古人生活的影响很直接。

    鸡为什么叫“鸡”?明代李时珍《本草纲目·禽部》“鸡”条引南唐人徐核的话称:“鸡者稽也,能稽时也。”鸡守时且鸣叫准时,鸡鸣了天就快亮了,由此,古人送给鸡不少美称:夜烛、司晨鸟、知时畜、长鸣都尉等。

    鸡能啼晨,古人称之为“司晨”。鸡这一习性,对农耕时代的古人具有重要意义。《诗经》中有这样的句子“女曰鸡鸣……”:妻子说鸡打鸣了,赶紧起来千活吧。可见,先秦时人们已开始利用鸡鸣来安排作息了。国君也以“鸡鸣”为时间节点安排作息。《诗经》中的《鸡鸣》就有贤妃提醒国君早朝:“鸡既鸣矣,朝既盈矣。”周朝还专设“鸡人”掌管供办鸡牲和报时,后来宫廷中负责打更报时的人被称为“鸡人”。但古人认为母鸡打鸣是不祥之兆,会有“鸡祸”。在古代,女人干政或主政,常被称作“扎鸡司晨”。《汉书·五行志》引《易传》的话:“妇人专政,国不静;札鸡雄鸣,主不荣。”

    古人还以鸡鸣励志,现在不少人书房里都喜欢挂“闻鸡起舞”字画。《晋书·祖巡传》记载,祖邀和刘砚“共被同寝”,夜半听到鸡叫声,对刘跳说:“此非恶声也。”便踢他起来一起舞剑健身。

    鸡在古人眼里还能辟邪。《山海经·中山经》中就多次提及:“用一雄鸡,攘而勿杀”,“毛用一白鸡,祈而不粉”。古人认为,鸡是一种“阳鸟”,主管日出。唐《艺文类聚·鸟部》“鸡”条的说法更清楚:“鸡为积阳,南方之象,火阳精物。”鸡鸣带来光明,而鬼怪最不敢见光明,自然便怕鸡。还有一种说法,民间把鸡当辟邪物可能与中华人文始祖虞舜有关。东晋王嘉《拾遗记》记载,尧在位七十年,有国献重明之乌,双睛在目。这里的“重明之鸟”就是一种鸡,隐指尧的接班人舜。重明之鸟“能搏逐猛兽虎狼,使妖灾群恶不能为害”,民间过年时都期盼这种鸟能飞到自家门口,等不到它,“或刻木,或铸金,为此鸟之状,置于门户之间”。王嘉认为,民间画鸡贴门上,就是由这种遗俗变化来的。

    古人认为鸡还是一种吉祥动物。“鸡”谐音“吉”,鸡年就是“吉祥之年”。古代有一种年画,上面是啼叫的公鸡和牡丹花,有读书人的人家过年时都会张贴,取意“功(公)名(鸣)富贵”。还有一句十分喜庆的话叫“龙凤呈祥”,龙的原型是蛇,凤的原型就是鸡。凤凤的别名是鸭鸡。《尔雅·释兽》说:“鸡三尺为鹤。”传统的“龙凤呈祥”一说,事实上是“龙鸡呈祥”。

    实际上,鸡在古人心目中的形象并不比凤凰差。古人称鸡为“德禽”,西汉韩婴《韩诗外传》便有这样的说法:“君独不见夫鸡乎!首戴冠者,文也;足搏距者,武也;敌在前敢斗者,勇也;得食相告,仁也;守夜不失时,信也。”“文”“武”“勇”“仁”“信”,这些鸡的优秀品质可都是凤凰所没有的。

(摘编自《“鸡文化”对古人生活的影响》)