题干

阅读理解
    It was a cold night in Washington, D.C.and I was heading back to the hotel when a man approached me. He asked if I would give him some money so he could get something to eat. I'd read the signs: “Don`t give money to panhandlers(乞丐)” So I shook my head and kept walking.
    I wasn't prepared for a reply, but with resignation, he said, “ really am homeless and I really am hungry! You can come with me and watch me eat!” But I kept on walking.
    The incident bothered me for the rest of the week. I had money in my pocket and it wouldn't  have killed me to hand over a buck or two even if he had been lying. On a frigid, cold night, no less, I assumed(呈现) the worst of a fellow human being.
    Flying back to Anchorage, I couldn`t help thinking of him. I tried to rationalize my failure to help by assuming government agencies, churches, and charities were there to feed him. Besides, you're not supposed to give money to panhandlers.
    Somewhere over Seattle, I started to write my weekly garden column for The Anchorage Daily News. Out of the blue, I came up with an idea. Bean's Café, the soup kitchen in Anchorage, feeds hundreds of hungry Alaskans every day. Why not try to get all my readers to plant one row in their gardens dedicated to Bean`s? Dedicate a row and take it down to Bean's. Clean and simple.
    We didn't keep records back then, but the idea began to take off. Folks would fax me or call when they book something in. Those who only grew flowers donated them. Food for the spirit. And salve for my conscience.
上一题 下一题 0.0难度 选择题 更新时间:2016-06-14 07:37:39

答案(点此获取答案解析)

同类题1

阅读下面名著选段,完成下列小题。

       唐僧在马上见了,心中欢喜道:“阿弥陀佛!西方真是福地!那公公路也走不上来,逼法的还念经哩。”八戒道:“师父,你且莫要夸奖,那个是祸的根哩。”唐僧道:“怎么是祸根?”八戒道:“师兄打杀他的女儿,又打杀他的婆子,这个正是他的老儿寻将来了。我们若撞在他的怀里啊,师父,你便偿命,该个死罪;把老猪为从,问个充军;沙僧喝令,问个摆站。那师兄使个遁法走了,却不苦了我们三个顶缸?”

       行者听见道:“这个呆根,这等胡说,可不唬了师父?等老孙再去看看。”他把棍藏在身边,走上前,迎着怪物,叫声:“老官儿,往那里去?怎么又走路,又念经?”那妖精错认了定盘星,把孙大圣也当做个等闲的,遂答道:“长老啊,我老汉祖居此地,一生好善斋僧,看经念佛。命里无儿,止生得一个小女,招了个女婿,今早送饭下田,想是遭逢虎口。老妻先来找寻,也不见回去,全然不知下落,老汉特来寻看。果然是伤残他命,也没奈何,将他骸骨收拾回去,安葬茔中。”行者笑道:“我是个做虎的祖宗,你怎么袖子里笼了个鬼儿来哄我?你瞒了诸人,瞒不过我,我认得你是个妖精。”那妖精唬得顿口无言。行者掣出棒来,自忖道:“若要不打他,显得他倒弄个风儿;若要打他,又怕师父念那话儿咒语。”又思量道:“不打杀他,他一时间抄空儿把师父捞了去,却不又费心劳力去救他?还打的是!就一棍子打杀,师父念起那咒,常言道,虎毒不吃儿。凭着我巧言花语,嘴伶舌便,哄他一哄,好道也罢了。”好大圣,念动咒语,叫当坊土地、本处山神道:“这妖精三番来戏弄我师父,这一番却要打杀他。你与我在半空中作证,不许走了。”众神听令,谁敢不从,都在云端里照应。那大圣棍起处,打倒妖魔,才断绝了灵光。

同类题4

中国的思想文化源远流长,蓄积深厚。儒家思想是中国传统思想体系的主轴,对中国社会的政治、文化各方面影响深远。阅读下列材料:

材料一:及今上(汉武帝)即位,赵绾、王藏之属明儒学,而上亦向之,于是招方正贤良文学之士。……及窦太后崩,武安侯田蚡为丞相,绌黄老、刑名百家之言,延文学儒者数百人,而公孙弘以《春秋》白衣为天子三公,封以平津侯。天下之学士靡然向风矣。

——司马迁《史记·儒林列传》

材料二:理学是中国古代最为精致,最为完备的理论体系,其影响至深至巨。理学家将天理和人欲对立起来,进而以天理遏制人欲,约束带有自我色彩、个人色彩的情感欲求。……应该看到,理学强调通过道德自觉达到理想人格的建树,也强化了中华民族注重气节和德操,注重责任与历史使命的文化性格。

——张岱年、方立克《中国文化概论》

材料三:有一道学,高屐大履,长袖阔带,纲常之冠,人伦之衣,拾纸墨之一二,窃唇吻之三四,自谓真仲尼之徒焉。时遇刘谐。刘谐者,聪明士,见而哂曰:“是未知我仲尼兄也。”其人勃然作色而起曰:“天不生仲尼,万古如长夜!子何人者,敢呼仲尼而兄之?”刘谐曰:“怪得羲皇以上圣人尽日燃纸烛而行也?(纸烛:灯笼)”其人默默而止。然安知其言之至哉!李生(李贽自称)闻而善,曰:“斯言也,简而当,约而有余,可以破疑网而昭中天矣。”其言如此,其人可知也。盖虽出于一时调笑之语,然其至者百世不能易。

——李贽《焚书》卷三

请回答: