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世界历史上存在着不同的现代化途径。在苏联的现代化进

程中,斯大林经济体制模式所起的作用也颇有争议。阅读下列材料:

材料一  斯大林模式的新型现代化途径是,在一个经济落后的农业大国,以苏维埃政权为杠杆,采用非常手段从本国农业积累工业化资金,用行政办法对资源、劳动力进行重新配置,采用优先发展重工业的方式快速地推进现代化。

——米艳《试论斯大林模式:落后国家现代化的一种途径》

材料二  经过两个五年计划,苏联建成了6000多个大企业,建立起飞机、汽车、拖拉机、化学、重型和轻型机器制造业等部门。法国《时报》在1932年1月发表评论说:“苏联不依靠外国资本而实现工业化,就是赢得了第一局”。从1941年至1945年,苏联在任何武器门类方面的产量都多于德国。苏联企业生产的产品的品种、数量、价格不是根据市场需求来决定和调整的,而是根据国家统一制定的指令性计划。工业化的资金只能从内部积累,1935年粮食收购一项,给国家预算带来200亿卢布以上的收入。1926—1940年,重工业增长18.4倍,轻工业增长6.2倍,农业增长26%。到1953年,粮食产量为8250万吨,一战前1913年为8600万吨。最后,苏联的经济增长由高速转为低速、停滞和衰落。

——摘编自齐世荣、钱承旦、张宏毅《15世纪以来世界九强史》

材料三  这里就我所知的关于现代化涵义的种种说法,大致可以概括为以下四大类:……(二)现代化实质上就是工业化,更确切地说,是经济落后国家实现工业化的过程。……可以说,今天所有在经济上处于欠发达或开发不足的国家都共同致力于工业化的目标,把它作为根本改变国家面貌和国际地位的战略性措施。

——罗荣渠《现代化新论》

材料四  衡量一种现代化方式是否成功,不能只看几项指标和集中力量办的几件大事,更应该看这些措施是否惠及百姓,是否具有可持续性,是否在推动社会向自由王国前进。

——左凤荣、沈志华《俄国现代化的曲折历程》

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    Feeling sad is an important part of human nature.

    Jerome Wakefield, a professor at New York University, mentions that feeling down after your heart is broken is normal and may even be beneficial. Recently, Wakefield's students have been coming up to him because their parents are pressuring them to get help for their sadness; often the kids want no part of it. Rather than “listen to medicine,” they want to listen to their hearts. He believes these students' reaction represents an important part of human nature.

    Professor Diener, who has studied happiness for a quarter century, finds that the Scots and many other peoples like being sad, and don't appreciate being told they should be happier. “They say too much happiness might not be such a good thing, no matter where it comes from,” says Diener. He believes it's wrong for the “happiness industry” to send the message that not only can we all be happier, but we have a duty to be so. He argues that what is considered normal sadness is something we shouldn't avoid.

    Eric Wilson, a professor at Wake Forest University, made every effort to smooth out his habitual frown and wear a sunny smile, since a happy expression can lead to happy feelings. He even tried to be enthusiastic. When neither of these made him happy, he concluded that such a happiness movement was no good for him at all. Americans, love for happiness, he writes, creates an environment where sadness is not valued.

    These researchers believe the problem of continuous, extreme happiness should not be surprising, since negative emotions developed for a reason. Fear warns us against the presence of danger, for instance. Sadness, too, seems to be part of our DNA: monkeys, dogs and elephants all display something that looks like sadness. Being “up” all the time can cause you to play down very real threats.

    They believe that only by experiencing sadness can we experience the fullness of the human condition. Their studies show that when you are in a negative frame of mind, you become more logical and more creative. Abraham Lincoln was not limited by his dark moods, and Beethoven composed his later works in a sad state. Vincent van Gogh, Emily Dickinson and other artistic giants saw the world through a glass darkly.

    People who are somewhat unhappy are more motivated to improve both their own lot and the lot of their community. In contrast, people at the top of the happiness charts feel no such urgency. “If you're totally satisfied with your life,” says Diener, “you don't feel like working for change. Be careful when people tell you that you should be happier.”