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    A young woman sits alone in café sipping tea and reading a book. She pauses briefly to write in a nearby notepad before showing her words to a passing café waiter: “Where are the toilets please?” This is a familiar scene in Tokyo's so-called “silent cafes”, where customers are not allowed to speak, and only communicate by writing in notepads.

    The concept rises by a desire to be alone among young Japanese, a situation brought by economic uncertainly, a shift in traditional family support structures and the growing social isolation. The phenomenon is not limited to coffee shops but covers everything from silent discos, where participants dance alone wearing wireless headphones connected to the DJ, to products such as small desk tents designed for conversation-free privacy in the office. One Kyoto company even offers single women the opportunity to have a “one woman wedding” – a full bridal affair, complete with white dress and ceremony, and the only thing missing is the groom. The trend has its own media expression – “botchi-zoku”, referring to individuals who consciously choose to do things completely on their own.

    One recent weekday afternoon, Chihiro Higashikokubaru, a 23-year-old nurse, travelled 90 minutes from her home, to Tokyo on her day off in order to enjoy some solo time. Speaking quietly at the entrance of the café, Miss Higashikokubaru said: “I heard about this place via Twitter and I like the idea of coming here. I work as a nurse and it's always very busy. There are very few quiet places in Tokyo, and it's a big busy city. I just want to come and sit somewhere quietly on my own. I'm going to drink a cup of tea and maybe do some drawings. I like the idea of a quiet, calm atmosphere.”

    The desire to be isolated is not a new concept in Japan, home to an estimated 3.6 million “hikikomori” – a more extreme example of social recluses(隐士)who withdraw completely from society.

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阅读材料,完成下列问题:

材料一中国自古就有“父母在,不远游”“养儿防老”的观念,如今家有儿女的老人,仍然把养老寄托在儿女身上。“孝”是道德的根本,作为儿女,赡养老人是应尽的责任,但随着独生子女第二代出现,“四、二、一”家庭结构出现,养老问题又凸显为时代新课题。2015年9月14日,国务院发布《关于加快发展养老服务业的若干意见》,主要内容是明确提出要以政府为主导,发展居家养老、社区养老、机构养老、医养结合等多种养老服务模式。一是办好公办保障性养老机构。二是完善农村养老服务托底的措施。三是完善公共财政补贴支持政策。

材料二 “雾霾”近几年成为影响民生的“心肺之患”,如今,日益严重的雾霾问题倒逼人们反思人与自然的关系。

时代

核心思想

主要观点

古代

人是自然的“奴隶”

自然界起初是作为一种完全异己的、有无限威力和不可制服的力量与人们对立着,人们同它的关系就像牲畜一样服从它的权力。

近代

人是自然的“主人”

人类能够征服、利用自然。人类对自然资源无节制的掠夺和攫取,导致生态平衡遭到破坏,生存环境日益恶化,人与自然的矛盾日趋加深。

现代

人是自然的“成员”

自然是与人的实践活动密切相关的人为自然、人化自然或人生成的自然,人与自然在本质上是一个整体。

当代

人是自然的“朋友”

以互惠互利、共同发展为原则,做到与自然共生、共赢、共荣;树立与自然和谐并进的科学发展观。

材料三 ******关于生态文明建设有这样一段生动的描述:我们要认识到,山水林田湖是一个生命共同体,人的命脉在田,田的命脉在水,水的命脉在山,山的命脉在土,土的命脉在树。用途管制和生态修复必须遵循自然规律,如果种树的只管种树、治水的只管治水、护田的单纯护田,很容易顾此失彼,最终造成生态的系统性破坏。由一个部门负责领土范围内所有国土空间用途管制职责,对山水林田湖进行统一保护、统一修复是十分必要的。