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    BOOTS AND HEARTS 2018

    TICKET INFORMATION

    After a purchase you will receive a confirmation email from Eventbrite on behalf of Boots and Hearts.

    No electronic tickets will be issued for Boots and Hearts. All admission ticket purchasers will receive their festival wristbands and camping certificates by post.

    If you are having any other technical issue with your order, click www.bootsandhearts.com to contact Eventbrite.

Orders cannot be separated once purchased- the entire order will be provided to the account holder.

    If you are currently under the age of l8, you would need your parents or someone over the age of 18 to purchase the tickets.

NOTES

    All Boots and Hearts ticket purchases are final sales, no refunds or exchanges.

    DON'T damage, stretch, cut or change your wristband in any way. Altered wristbands will be of no use and the bearer will be likely to be forced out.

    Full event wristbands cannot be shared (i.e. different people using them on different days). Performers and the program schedule are subject to change without notice. The festival takes place rain or shine.

TENT CANPSITE RULES

    Camping opens Wednesday, August 8th at 12:00 p. m. Any vehicle arriving before the gate open times will be turned away.

Tent campsites are strictly for tents. Tent trailers of similar must purchase an RV campsite. Each campsite offers parking for one regular sized vehicle (smaller than a 12-passenger van).

    Campsites will comfortably accommodate 4-6 people, with maximum of 8 people per site. Campsite prices are per campsite for the entire event and NOT per person.

    Pets and other animals are not allowed on the festival grounds and in the camping areas. STILL HAVEANY QUESTION? Please visit our FAQ page or contact Boots and Hearts.

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《范文正公文集》序

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    庆历三年,轼始总角入乡校,士有自京师来者,以鲁人石守道所作《庆历圣德诗》示乡先生。轼从旁窥观,则能诵习其辞,问先生以所颂十一人者何人也?先生曰:“童子何用知之?”轼曰:“此天人也耶,则不敢知;若亦人耳,何为其不可!”先生奇轼言,尽以告之,且曰:“韩、范、富、欧阳,此四人者,人杰也。”时虽未尽了,则已私识之矣。嘉祐二年,始举进士至京师,则范公殁。既葬而墓碑出,读之至流涕,曰:“吾得其为人。”盖十有五年而不一见其面,岂非命也欤?

    是岁登第,始见知于欧阳公,因公以识韩、富。皆以国士待轼,曰:“恨子不识范文正公。”

    呜呼!公之功德,盖不待文而显,其文亦不待序而传。然不敢辞者,自以八岁知敬爱公,今四十七年矣。彼三杰者,皆得从之游,而公独不识,以为平生之恨。若获挂名其文字中,以自托于门下士之末,岂非畴昔之愿也哉!

    古之君子,如伊尹、太公、管仲、乐毅之流,其王霸之略,皆素定于畎亩中,非仕而后学者也。淮阴侯见高帝于汉中,论刘、项短长,画取三秦,如指诸掌,及佐帝定天下,汉中之言,无一不酬者。诸葛孔明卧草庐中,与先主论曹操、孙权,规取刘璋,因蜀之资,以争天下,终身不易其言。此岂口传耳受尝试为之而侥幸其或成者哉。

    公在天圣中,居太夫人忧,则已有忧天下致太平之意,故为万言书以遗宰相。天下传诵。至用为将,擢为执政,考其平生所为,无出此书者。其于仁义礼乐,忠信孝弟,盖如饥渴之于饮食,欲须臾忘而不可得。如火之热,如水之湿,盖其天性有不得不然者。虽弄翰戏语,率然而作,必归于此。故天下信其诚,争师尊之。

(选自《唐宋八大家散文精品注译评》长春出版社2008年1月出版)

【注释】韩、范、富、欧阳:韩琦、范仲淹、富弼、欧阳修,皆北宋名臣。