1.选择题- (共4题)
Mike lives in Guangzhou. His friend Tom lives in Xi'an. This winter, Tom came to Guangzhou to see Mike. They were very happy to see each other. They asked a lot about each other's family and work. They talked about the weather in their cities, too. Guangzhou is quite warm in winter. It doesn't snow in winter in Guangzhou. Some people in Guangzhou have never seen snow. In Xi'an, it often snows in winter. Children like to play snowball fight and make snowmen. That is great fun. Mike hoped to visit Xi'an next winter.
A man was traveling abroad in a small red car. One day he left the car and went shopping. When he came back, its roof was badly damaged.
Some boys told him that an elephant had damaged it. The man did not believe them, but they took him to a circus(马戏团) which was near there. The owner of the elephant said, “I am very sorry! My elephant has a big, round, red chair. He thought that your car was his chair, and he sat on it!"
Then he gave the man a letter, in which he said that he was sorry and that he would pay for all the damage.
When the man got back to his own country, the customs（海关） officers wouldn't believe his story. They said, “You sold your new car while you were abroad（国外） and bought this old one!"
It was only when the man showed them the letter from the circus man that believed him.
A man was traveling abroad in a small red car. One day he left the car and went shopping. When he came back, its roof was badly damaged.
Some boys told him that an elephant had damaged it. The man did not believe them, but they took him to a circus(马戏团) which was near there. The owner of the elephant said, “I am very sorry! My elephant has a big, round, red chair. He thought that your car was his chair, and he sat on it!"
Then he gave the man a letter, in which he said that he was sorry and that he would pay for all the damage.
When the man got back to his own country, the customs（海关） officers wouldn't believe his story. They said, “You sold your new car while you were abroad（国外） and bought this old one!"
It was only when the man showed them the letter from the circus man that believed him.
A man was traveling abroad in a small red car. One day he left the car and went shopping. When he came back, its roof was badly damaged.
Some boys told him that an elephant had damaged it. The man did not believe them, but they took him to a circus(马戏团) which was near there. The owner of the elephant said, “I am very sorry! My elephant has a big, round, red chair. He thought that your car was his chair, and he sat on it!"
Then he gave the man a letter, in which he said that he was sorry and that he would pay for all the damage.
When the man got back to his own country, the customs（海关） officers wouldn't believe his story. They said, “You sold your new car while you were abroad（国外） and bought this old one!"
It was only when the man showed them the letter from the circus man that believed him.
2.句子默写- (共1题)
（1） ，君子不齿。 ，其可怪也欤！（韩愈《师说》）
（2）临溪而渔，溪深而鱼肥， ， ；（欧阳修《醉翁亭记》）
（3） ，衣冠简朴古风存。从今若许闲乘月， 。（陆游《游山西村》）
3.现代文阅读- (共1题)
孔子一生以维护、恢复“周礼”为己任，他的各项政治主张都是从这一总目标出发而提出的。明“夷狄”、“诸夏”之别，就是其中之一。孔子这方面的言论虽不多，却牵涉到“民族意识自觉”的大问题，对后世的影响也极为深远。
“周礼”成为周王朝建立领主制封建国家政治机构的组织原则之后，其作为周族的典章、制度、仪节、习俗的总称的意义不仅依然存在，而且被扩大、推广到整个华夏族的势力范围。
在当时，用不用“周礼”，已成为区分“夷狄”与“诸夏”的主要标志。如楚是南方大国，文化发展程度并不低于周族的姬姓各国，只因为不用“周礼”，而被“诸夏”视为“蛮夷”。齐桓公建立霸业时，还专门以“包茅不贡”为借口对楚进行讨伐。可见， “周礼”在区分“夷狄”与“诸夏”时的重要意义。由于当时在“夷狄”与“诸夏”之间还存在着严重的民族斗争，这种区分就有着十分重要的现实意义。从西周到春秋末，尽管华夏族在黄河中下游地区已居主导地位，但并未从根本上改变华夏诸国与少数民族杂处的局面，如“王畿”附近就有伊雒之戎、陆浑之戎。诸侯大国卫国在卫懿公时，和邢国一起被狄人“残破”。救卫存邢、南伐荆楚、北伐山戎，是管仲辅佐齐桓公所建立的重要霸业。所以，尽管孔子对管仲僭越违礼颇为不满，但对其“相桓公，九合诸侯，一匡天下”十分称许，说：“微管仲，吾其被发左衽矣。”孔子觉察到当时民族斗争的严重性，从维护周礼到自觉维护“诸夏”的团结统一，充分肯定管仲这方面的功绩，这说明孔子自觉地把维护民族利益作为第一位的大义，把管仲的贡献提到了“如其仁”的高度。比起“民族大义”来，管仲在其他方面的不足，在孔子看来，都是可以原谅的。
这可以说是最早的体现了某种朦胧状态的民族意识的自觉，这种民族意识的自觉的继承和发扬，就成为一种民族的向心力和凝聚力。中华民族的文化传统几千年来绵延不绝，是世界文明发展史上的奇迹，它的出现应当说与孔子所开始的民族意识的自觉有着一定的思想渊源关系。关于区别“诸夏”与“夷狄”，孔子还有一段议论，即“夷狄之有君，不如诸夏之亡也”。
意思是说，“夷狄”虽“有君”，却不行“周礼”，君臣上下的名分有等于无；而“诸夏”哪怕无君，但君臣的等级秩序照样存在。可见孔子以明“夷狄” “诸夏”之别表现出来的朦胧的“民族意识”的自觉不是孤立的，而是和他的君臣等级观念纠缠在一起的，因此决不能给以过高的、违反历史真实的估计。
孔子的明“夷狄”、“诸夏”之别的政治主张，到秦汉以后逐渐以“明华夷之辨”的命题为历代儒家所继承和发扬。积极方面，每当民族危亡之际，总有一批民族英雄以此为思想武器和精神支柱，挺身而出，伸张民族大义。消极方面，也总有人以此为借口，对内欺压少数民族，变成大汉族主义；对外则以天朝大国自居，流于狭隘的民族主义。
【小题1】下列对“明‘夷狄’、‘诸夏’之别”的表述，不正确的一项是（ ）| A．明“夷狄”、“诸夏”之别是孔子的政治主张之一，是在维护、恢复“周礼”这一总目标的基础上提出来的。 |
| B．明“夷狄”、“诸夏”之别的主要标志是周礼，它当时适用于周族内部的同时已被扩大、推广到整个华夏族。 |
| C．明“夷狄”、“诸夏”之别表现出的强烈的“民族意识”的自觉是和君臣等级观念纠缠在一起的，并不孤立存在。 |
| D．明“夷狄”、“诸夏”之别的政治主张在秦汉后以“明华夷之辨”的命题被继承和发扬，其历史作用具有二重性。 |
| A．作为周族的典章、制度、仪节、习俗总称的“周礼”，是周王朝建立领主制封建国家政治机构的组织原则。 |
| B．华夏诸国与少数民族杂处的局面使得“夷狄”、“诸夏”的矛盾一直存在并愈演愈烈，最终导致民族战争爆发。 |
| C．孔子对管仲僭越违礼的行为颇为不满，但对其“一匡天下”的成就表示称许，这体现了孔子民族意识的自觉。 |
| D．中华民族文化传统从未中断，这文明史上的奇迹与始于孔子的民族意识的自觉有着一定的思想渊源关系。 |
| A．对待周礼，诸侯国有的拒之不用，有的将其作为称霸的借口，表明周礼的权威性已出现了一定程度的动摇。 |
| B．周王朝时“夷狄”、“诸夏”之间存在着严重的民族斗争，孔子区分二者有自觉维护“诸夏”团结统一的考虑。 |
| C．民族意识自觉的继承和发扬形成的向心力和凝聚力在民族危亡之际表现为一批民族英雄为民族大义挺身而出。 |
| D．明夷夏之别这一主张在历史上一直发挥着积极作用，但是在全球化的今天，我们还应当辩证的看待这一主张。 |
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【1】题量占比
选择题:(4道)
句子默写:(1道)
现代文阅读:(1道)
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【2】：难度分析
1星难题：0
2星难题：0
3星难题：0
4星难题：0
5星难题：0
6星难题：0
7星难题：0
8星难题：0
9星难题：2