1.选择题- (共11题)
A.狗彘zhì 猿猱náo 繁芜wú 雕栏玉砌qiè |
B.后嗣sì 温馨xīn菁华jīng笞刑chī |
C.炽烈chì栈道zhàn 孝悌dì砭人肌骨biān |
D.崇阿ē 桎梏kù 啼啭zhuǎn 命途多舛chuǎn |
Tennis Court
Located in our neighboring island, enjoy a short boat ride to reach the tennis court. An all-weather exterior(外面的) court provided an exceptional playing surface for a great game of singles or doubles. Free tennis equipment is available.
Time: Open daily 8:00 am to 8:00 pm
Hitting partner is available at US$ 65 per hour per person.
Reservation in advance is required. Please contact Recreation.
Price should include an extra 20% service charge.
Fitness Centre
Located near the main pool, our fitness centre Kuda Hurra provides physical challenges and mental relaxation.
Guests must be at least 13 years of age to use the facility. Free athletic wear is available while a Fitness Centre Attendant provides assistance only from 7:00 am to 9:00 pm. For the safety of everyone using the facility we request that no children under the age of 18 are permitted to use the facility when unattended by our staff.
Open 24 hours.
Kids for all seasons
Children from four to twelve years are welcome to join our Kids for All Seasons Programme. The Kids Club is located near the main pool next to the Gym building and is open daily from 9:00 am to 5:00 pm.
The Kuda Mas Club includes recreational and educational activities such as arts and crafts, painting, leaf folding, island discovery tours, fish feeding and much more.
Please contact the Kuda Mas Club for more information.
Tennis Court
Located in our neighboring island, enjoy a short boat ride to reach the tennis court. An all-weather exterior(外面的) court provided an exceptional playing surface for a great game of singles or doubles. Free tennis equipment is available.
Time: Open daily 8:00 am to 8:00 pm
Hitting partner is available at US$ 65 per hour per person.
Reservation in advance is required. Please contact Recreation.
Price should include an extra 20% service charge.
Fitness Centre
Located near the main pool, our fitness centre Kuda Hurra provides physical challenges and mental relaxation.
Guests must be at least 13 years of age to use the facility. Free athletic wear is available while a Fitness Centre Attendant provides assistance only from 7:00 am to 9:00 pm. For the safety of everyone using the facility we request that no children under the age of 18 are permitted to use the facility when unattended by our staff.
Open 24 hours.
Kids for all seasons
Children from four to twelve years are welcome to join our Kids for All Seasons Programme. The Kids Club is located near the main pool next to the Gym building and is open daily from 9:00 am to 5:00 pm.
The Kuda Mas Club includes recreational and educational activities such as arts and crafts, painting, leaf folding, island discovery tours, fish feeding and much more.
Please contact the Kuda Mas Club for more information.
A.是社稷之臣也萍水相逢,尽是他乡之客。 |
B.然而不王者,未之有也。夫子所论,欲以何明? |
C.诸侯奔走不得保其社稷者不可胜数安在公子能急人之困也 |
D.臣诚恐见欺于王而负赵身客死于秦,为天下笑。 |
There are two ways to look at this question {#blank#}1{#/blank#}relating to eggs in general or to the chicken egg specifically. Either way, the answer is the same: the egg came before the chicken.{#blank#}2{#/blank#} the case of eggs in general, animals such as dinosaurs were laying eggs long before the modern chicken came into existence,{#blank#}3{#/blank#} (mean) that in this sense, the egg predated (早于) the chicken by thousands of years. As for the chicken egg specifically , according to NPR's Robert Krulwich, the modern chicken{#blank#}4{#/blank#} (hatch 孵化) from an egg, meaning the egg came first.
The key to understanding the answer, and indeed the question itself, is to understand what the question is getting at. The dilemma is to understand {#blank#}5{#/blank#} a chicken-like bird transformed into{#blank#}6{#/blank#} is known as a modern chicken after being hatched or whether two chicken-like birds {#blank#}7{#/blank#} (lay) and fertilized an egg that then hatched a fully formed chicken. In this case, the latter option is the most realistic, therefore answering the question of which came first.{#blank#}8{#/blank#} (essential), a bird that was similar to a hen and another bird that is similar to {#blank#}9{#/blank#} rooster combined their genetic material, leading to a gene mutation (突变) that resulted in the chicken that is{#blank#}10{#/blank#}(good) known and loved today.
There are two ways to look at this question {#blank#}1{#/blank#}relating to eggs in general or to the chicken egg specifically. Either way, the answer is the same: the egg came before the chicken.{#blank#}2{#/blank#} the case of eggs in general, animals such as dinosaurs were laying eggs long before the modern chicken came into existence,{#blank#}3{#/blank#} (mean) that in this sense, the egg predated (早于) the chicken by thousands of years. As for the chicken egg specifically , according to NPR's Robert Krulwich, the modern chicken{#blank#}4{#/blank#} (hatch 孵化) from an egg, meaning the egg came first.
The key to understanding the answer, and indeed the question itself, is to understand what the question is getting at. The dilemma is to understand {#blank#}5{#/blank#} a chicken-like bird transformed into{#blank#}6{#/blank#} is known as a modern chicken after being hatched or whether two chicken-like birds {#blank#}7{#/blank#} (lay) and fertilized an egg that then hatched a fully formed chicken. In this case, the latter option is the most realistic, therefore answering the question of which came first.{#blank#}8{#/blank#} (essential), a bird that was similar to a hen and another bird that is similar to {#blank#}9{#/blank#} rooster combined their genetic material, leading to a gene mutation (突变) that resulted in the chicken that is{#blank#}10{#/blank#}(good) known and loved today.
A.《寡人之于国也》中,孟子运用比喻论证的手法,以排比句式增强文章的雄辩气势,阐述了自己“民本”和“仁政”的治国理想。 |
B.《季氏将伐颛臾》中,“危而不持,颠而不扶,则将焉用彼相矣”“虎兕出于柙,龟玉毁于椟中”是类比论证,孔子意在说明弟子对劝阻季氏攻打颛臾责无旁贷。 |
C.《滕王阁序》是一篇骈体文,其特点是:讲求对仗,一般是用四字句和六字句;平仄相对;多用典故,讲求藻饰。 |
D.欧阳修是“唐宋八大家”之一,他的《秋声赋》体现先秦古文单句散行质朴无华的特点,其深刻之处在于表现了秋天的肃杀萧条,让人的心境变得悲凉。 |
I had an experience some years ago, which taught me something about the ways in which people make a bad situation worse by blaming themselves. One January, I had to hold two funerals on successive days for two elderly women in my community. Both had died “full of years”, as the Bible would say. Their homes happened to be near each other, so I paid condolence(吊唁) calls on the two families on the same afternoon.
At the first home, the son of the deceased(已故的)woman said to me, “If only I had sent my mother to Florida and gotten her out of this cold and snow, she would be alive today. It's my fault that she died.” At the second home, the son of the other deceased woman said, “If only I hadn't insisted on my mother's going to Florida, she would be alive today. That long airplane ride, the sudden change of climate, was more than she could take. It's my fault that she's dead.”
You see that any time there is a death, the survivors will feel guilty. Because the course of action they took turned out bad, they believe that the opposite course would have turned out better. After all, how could it have turned out any worse?
There seem to be two elements involved in our willingness to feel guilty. The first is our pressing need to believe that the world makes sense, that there is a cause for every effect and a reason for everything that happens that leads us to find patterns and connections both where they really exist and where they exist only in our minds. The second element is the view that we are the cause of what happens, especially the bad things that happen. It seems to be a short step from believing that every event has a cause to believe that every disaster is our fault. The roots of this feeling may lie in our childhood.
A baby comes to think that the world exists to meet his needs, and that he makes everything happen in it. He wakes up in the morning and summons the rest of the world to its tasks. He cries, and someone comes to attend to him. When he is hungry, people feed him, and when he is wet, people change him. Very often, we do not completely outgrow that childish view that our wishes cause things to happen.
A.《琵琶行》以叙送别事起笔,中间交叉着描述与抒情,最后以叙事结尾。这实际上是一种首尾照应的圆型结构,体现了一种结构上的对称美。 |
B.苏轼《江城子•十年生死两茫茫》中“纵使相逢应不识,尘满面,鬓如霜。”把现实与梦幻混同了起来,明明妻子辞别人世已经十年,作者却要“纵使相逢”,这是一种绝望的假设,深沉、悲痛,而又无奈,表现了作者对爱侣的深切怀念。 |
C.《水龙吟•登建康赏心亭》“可惜流年,忧愁风雨,树犹如此!”中化用了东晋祖逖北伐抚摸当年亲手种植的柳树落泪的典故,辛弃疾感叹时光飞逝,韶华易逝。 |
D.姜夔的《扬州慢》写于金兵南侵后,姜夔看到曾经素以繁华富丽而著称的江南名城扬州,如今已是断壁残垣,心有所感,就写下了这首词,来凭吊扬州荒凉,寄托黍离哀思。 |
2.句子默写- (共1题)
①吾恐季孙之忧,不在颛臾, 。(《论语·季氏将伐颛臾》)
②小楼昨夜又东风, 。(李煜《虞美人》)
③但见悲鸟号古木, 。(李白《蜀道难》)
④ ,渚清沙白鸟飞回。(杜甫《登高》)
⑤ ,此时无声胜有声。(白居易《琵琶行》)
⑥ ,秋水共长天一色。(王勃《滕王阁序》)
⑦庄生晓梦迷蝴蝶, 。(李商隐《锦瑟》)
⑧泪眼问花花不语。 。(欧阳修《蝶恋花》)
3.现代文阅读- (共2题)
①中国传统文化的形成有两个重要的基础:一是小农自然经济的生产方式;二是国家一体,即由国及国的宗法社会政治结构。在此基础上产生的必然是以伦理道德为核心的文化价值体系。因为家族宗法血缘关系本质上是一种人伦关系,这种关系的扩展就形成了社会伦理关系。家族本位的特点,一方面使得家族伦理关系的调节成为社会生活的基本课题,家族伦理成为个体安身立命的重要基础;另一方面,在家国一体社会政治结构中,整个社会的组织系统是家族——村落——国家,文化精神的生长路向是家族——宗族——民族。家族的中心地位使得伦理在社会生活秩序的建构和调节中具有至关重要的意义。在传统社会中,人们的社会生活是严格按照伦理的秩序进行的,服式举止,洒扫应对,人际交往,都限制在“礼”的范围内,否则便是对“伦理”的僭越。这种伦理秩序的扩充,便上升为中国封建社会政治体制的基础——家长制。家长制的实质就是用家族伦理的机制来进行政治统治,是一种伦理政治。
②与此相适应,伦理道德学说在各种文化形态中便处于中心地位。中国哲学是伦理型的,哲学体系的核心是伦理道德学说,宇宙的本体是伦理道德的形而上的实体,哲学的理性是道德化的实践理性。因此人们才说,西方哲学家具有哲人的风度,中国哲学家则具有贤人的风度。中国的文学艺术也是以善为价值取向的。“文以载道”,美善合一,是中国文化审美性格的特征。即使在科学技术中,伦理道德也是首要的价值取向。中国传统科技的价值观是以“正德”即有利于德性的提升为第一目标,然后才考虑“利用、厚生”的问题。因此,中国文化价值系统的特点是强调真、善、美统一,而以善为核心。
③中国文化的普遍信念是“人为万物之灵”。而人之所以能为“万物之灵”,就是因为有道德,因而中国文化特别重视人与人之间的“道”,以及遵循这种“道”而形成的“德”。老子曾从本体论的高度说明“万物莫不尊道而贵德”的道理。“尊道贵德”的基本精神,就是强调人兽之分,以德性作为人兽区分的根本,突显人格尊严。孔子说:“富与贵,是人之所欲也;不以其道得之,不处也。贫与贱,是人之所恶也;不以其道得之,不去也。”因而中国人都以成德建业、厚德载物为理想。早在孔子前,鲁国大夫叔孙豹就提出过“立德、立功、立言”的“三不朽”思想,在此基础上,一种以道德为首要取向的具有坚定节操的文化人格就逐渐形成了。“君子谋道不谋食”,“君子忧道不优贫”,为追求仁道,虽箪饭陋巷,不改其乐,这是一种道德至上的价值取向和文化精神。
(选自张岱年、方克立主编《中国文化概论》,有删改)
【小题1】请简要概括本文的论述思路。
【小题2】如何理解“家族”的意义?请用自己的语言表述。
【小题3】第三段引用了很多古代哲人之语,这样写有什么好处?请结合文章内容回答
主角
红酒
①武生孙成有身段有扮相就是没嗓子,这个行当过于讲究,有功没嗓,自然演不了赵子龙。演不了赵子龙不等于孙成没有名气,在相思古镇,只要提起马童孙成,老戏迷们哪个不知?
②朝细处说,孙成应该叫做翻扑武生。一般的翻扑武生只在武场中翻跟头或跑龙套,顶多饰演个牵马拉蹬的小马童,实在是没多大意思。梨园行有句话,说“只有小演员,没有小角色”,可戏份儿有轻有重,摆明了还是有区别。
③孙成早就听师傅说过关公戏不同于其它,那叫神戏。所有的关公戏中孙成最喜欢《古城会》。这出戏中的马童,可是个举足轻重的角色。关公是圣人,上场哪能说翻就翻说打就打?全凭马童腾跃跌扑推波助澜渲染气氛烘托关二爷的豪气神武。孙成扮演的马童身手矫健敏捷,干净利落,从不拖泥带水。所以老戏迷们都夸孙成演得好,为关公增色不少。
④孙成和扮演关公的红生孟强同科,俩人在舞台上是搭档,生活中是好友。孙成性情稳健办事颇有章法,孟强相反,大小有点事,就会迫不及待地找孙成讨教,就连他的婚事,要没孙成出主意,师妹含春决不会顺顺当当的嫁给他
⑤可你孙成再能,在戏中也是个马童;孟强再没主意,在《古城会》里也是二爷,一声招呼———马童,孙成就忙不迭地上场听关二爷使唤来了。马童孙成在背对观众时,半真半假地冲孟强小声骂道,你这家伙。可一转过身,马上恭敬地说:遵命!人照样在戏情中。
⑥戏闭,关二爷怀抱鲜花谢幕,冲观众频频点头致谢,这时,马童孙成早已卸妆完毕,静静地坐在后台喝水,听着那一浪高过一浪的掌声,孙成似乎无动于衷。说孙成无动于衷是假的,他心里波涛汹涌,难以平静。孙成跟鲜花掌声无冤无仇,这辈子他期待的就是这个。
⑦说话间,主角配角的鬓角都生出了斑斑银丝。孟强在一次演出时,刚刚“斩完那蔡阳老儿”,就觉得体力不支,勉强回到后台就倒下了。这一病,再也没能上台。从此,这一对儿搭档从古镇的老戏迷眼中消失了。
⑧桃园三结义至死都不曾割袍断义,关二爷和他的马童又怎么能就此分开呢?孙成先是陪着孟强住院治疗,后又四处寻医问药帮他做康复。台上关二爷招呼马童时还会捻髯说声“马来”,戏外,孙成根本不用招呼,端水送药殷勤周到。看着跑前跑后的孙成,孟强心里很不是味儿。可让孟强欣慰的是儿子孟小强从戏剧学院毕业后又回到了剧团,踌躅满志,要演《古城会》里的关二爷,孟小强特意点名要孙成为他牵马。孟小强担心孙成拒绝,亲自上门求孙叔叔能来助阵。
⑨孙成看着眼前青春勃发一脸诚意的孟小强,推辞不过,应了。孙成不是不想演,戏是老戏,一招一式,早已烂熟于胸,他担心的是久未登台,功夫生疏,对不起戏迷。《古城会》排练了小半年后正式公演,开场锣鼓震耳欲聋,扎黑巾穿快靴扮作马童的孙成,眉宇间英气逼人,风采不减当年,从侧幕口一溜儿空心跟头,接着身子一拧,十几个旋子轻盈飘逸,“胯下赤兔胭脂马,手中青龙偃月刀”义薄云天的关羽关二爷的马童,绝非等闲之辈。“好”,老戏迷们忍不住拍手叫好,眼睛瞪得滴溜溜圆,生怕错过了孙成的哪个动作。关公提刀出场,红脸,黑须,绿蟒,眼微闭,头半低,不怒自威,既有泰山当头压下的气势,又有令人不寒而栗的力量。一场戏下来,关公和马童,绿叶托红花,红花扶绿叶,至始至终,配合默契,戏迷们欣喜若狂,眼界大开,如痴如醉。
⑩谢幕时,新一代红生孟小强突然转身下场,就在大家诧异不已时,他紧紧地挽着孙成又来到台子中央,把一大束鲜花恭恭敬敬地献给了马童孙成。这时掌声如雷,观众席中的孟强涨红着脸,猛然起身,泪眼模糊,可着劲儿拍巴掌……
【小题1】小说中塑造的“马童”孙成具有什么样的性格特征?请简析。
【小题2】文中画线的两处,分别表现了人物什么样的情感?
(1)这时,马童孙成早已卸妆完毕,静静地坐在后台喝水,听着那一浪高过一浪的掌声,孙成似乎无动于衷。
(2)观众席中的孟强涨红着脸,猛然起身,泪眼模糊,可着劲儿拍巴掌……
【小题3】小说第③段,对全文情节展开有什么作用?请具体说明。
【小题4】小说题为“主角”,请探究题目的寓意。
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【1】题量占比
选择题:(11道)
句子默写:(1道)
现代文阅读:(2道)
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【2】:难度分析
1星难题:0
2星难题:0
3星难题:0
4星难题:0
5星难题:0
6星难题:0
7星难题:0
8星难题:0
9星难题:7